Buy Thong Underwear Online Download >>> https://blltly.com/2tl5MR Mens thong underwear is considered to be one of the most revolutionary mens underwear styles. In a world of mens briefs and bikinis for men, male thongs came in like a breath of fresh air. Well, if you want to know how mens thong underwear and how the hot underwear style is different from others, take a look below: When it comes to supporting, you can expect an altogether different experience with mens thongs. Whether you want support matching to mens bikini briefs or male thongs that are made just for the show purpose and intentionally not to support the male genitalia, you will find them at Erogenos. No underwear line in the back: Visible lines are definitely the worst and most embarrassing. Regardless of the place and situation, underwear lines can bring down morale. It is a very embarrassing situation when your underwear lines pop out of the clothes. Hence, thong underwear for men is the survival guide here. Comfort: With the negligible amount of fabric, the feeling of freedom and comfort is what makes you stay in those thongs for men. The tiny fabric on the front keeps your manhood at ease yet supported all the time. Inexpensive but priceless: You would be able to buy a pair of mens thong underwear under $10. What else could you ask for Keeping the price aside, the feeling of owning something exotic is priceless. Fabrics: There are a plethora of fabrics available online in this style. Where other brands take up leather, silk, and satin materials to raise the sex appeal, Intymen offers fabrics that are comfortable, durable, and sporty. The catalog: The catalog of male thongs at Erogenos is about assorted variety. Whether you are looking for mens thongs that are sporty, sexy, or even for regular purposes, you would be able to find them with ease. The catalog features a huge variety of fabrics, cuts, coverage options, accessories, and more when you walk through the inventory. Conventional thongs for men: Starting from the own one of a kind and conventional is the thong underwear for men. With a pouch that covers and supports (discretionary), the belt is thick and elastic with back coverage that differs from minimal to thicker variants like Brazilian bikini underwear. Tanga: An identical twin of Brazilian bikini, tangas are the erotic underwear that covers the front with the assistance of cylindrical-formed pouch and a wide fabric in the back that covers the butt crack just as parts of the butts. The cuts on the sides are high in request to uncover a great deal of skin. Cheeky thongs: When your mens thong underwear provides a lot of support in the front and the back has enough fabric to cover half of your butts, you have secured yourself a pair of cheeky thongs. While all of our thong styles help reduce panty lines, our seamless thongs are made with a uniquely buttery soft material free of any stitching. You'll also get the look you want in an upscale style that works with every outfit, especially your go-to leggings. Our sheer, unlined thongs are one of our most stylish options as they are made of silky, durable fabrics that emulate lace patterns. We love this style because of its breezy feeling and detail. No panty lines here. If you're a fan of cotton underwear and crave a seamless, minimal back, you'll love our cotton thongs. Made of durable cotton that won't fray or accidentally tear in the wash or while you wear it, our cotton thongs are super comfortable. Their soft material is silky against your bottom and is super breathable. Our lace thongs will become your underwear drawer staples for everyday outfits and wear. These super lightweight lace undies are made with beautifully detailed lace that keeps its shape and you comfy all day. They won't ride up or twist up. Plus, they're made with beautiful styles and colors for every season. Styles: Boybriefs, high-waisted undies, thongs, cheekies, bikinis, boyshorts, and more! They also have a Real Natural collection with bras AND undies in a variety of actually nude shades to match a wide range of skin tones. They also carry adaptive styles, AND they now make period undies that hold up to two tampons' worth. Why they're cool: They just released an extra soft version of their underwear in cheeky, hipster, and full brief styles. They're made in a brushed fabric that's so soft, you'll forget you're even wearing them. Size range: 5 to 9 (roughly S to 2XL)Fabric: 100% cotton body; 100% cotton gussetColors: The Hanes underwear comes in multipacks of six, with a mix of solids (white, gray, black, pastel pink, light blue, dark blue, beige) and stripes or florals.Care instructions: Machine-wash warm; tumble-dry low. Size range: XS to XXXLFabric: 68% nylon, 32% spandex body; 100% cotton gussetColors: The ThirdLove thong comes in a range of saturated colors, including five nudes.Care instructions: Hand-washing is recommended; lay flat to dry. The world of underwear is vast. Hundreds of retailers sell it. You can buy it in grocery stores, department stores, malls, online direct-to-consumer, lingerie shops, and nearly every big-box store. We would not be shocked if Home Depot came out with its own line of underwear. Which is to say that narrowing down the field is a daunting endeavor. We limited our scope of brands to underwear specialists (rather than general clothing brands), testing longstanding mass-market multipacks, intimate lines, and newer, direct-to-consumer disruptors. Our original testing panel consisted of three cis women and one transgender woman, and they ranged in size (S to XL) and self-described body shape (straight hips, wide hips, bigger booty); three of our testers identified themselves as having post-pregnancy tummy pooches, too. Our trans tester did not test thongs. Each tester wore each pair for a minimum of a day, but the favorite pairs quickly moved into daily rotation. And a handful of our testers have been wearing them regularly for at least a few months and up to a year. The testing panel rated the undies according to the following criteria: Fabric quality: We tested pairs in a variety of fabrics, asking our panel members to consider feel, weight, and texture of the underwear in their rankings. Most mass-manufactured underwear does not have a fully enclosed gusset (where the cotton crotch panel is completely sewn onto the main body of the underwear), but those that do exhibit a mark of care and quality. Nearly every pair we tested, no matter the fabric, had a breathable cotton gusset. Fit: Since fit is incredibly important, we did not test any one-size-fits-all underwear. We asked our testers to rate the fit on a scale from 1 to 5, factoring in whether or not the undies rode up, rolled down, or otherwise bunched, or if they became uncomfortable during a variety of everyday activities. Style: Bikini and hipster styles make up the majority of the market, so we focused mostly on those, and we indicated the other cuts (such as cheeky or boyshort) a particular style may come in. We also tested a wide range of thongs, since in terms of comfort and ease, the divide between a thong and a hipster is quite wide. The cost of individual pairs can vary depending on bundle deals ($12 each or three for $30, for example), but the average cost of the underwear we tested was about $14 per pair. Though we tested several inexpensive multipacks, pairs sold individually came out on top according to our criteria for fit, fabric, and style. The exceptions were pairs from Hanes and Fruit of the Loom, which struck the right balance of fit and quality, regardless of the inexpensive price tag. We wanted to test Nubian Skin underwear, a line of intimates with four nude shades designed for women of color. But the UK-based company has a $100 free-shipping minimum, and its complicated return policy seemed a bit out of reach at the time we started testing items for this guide. (However, some styles are now available online at Net-a-Porter.com.) We would like to revisit this line for our next update. Now, if you have seen G-string panties before, you may be wondering what the difference between thongs and G-strings is. While the two kinds of underwear have striking similarities, there is one major difference here. G-strings, as the name suggests, have nothing but a string at the rear, leaving the buttocks completely exposed. Thongs, on the other hand, have a piece of fabric that is thicker than the single string found on G-string panties. So, what are you waiting for Start shopping for an awesome collection of thongs to make dressing up in dresses, skirts and jeans and T-shirts more fun. The best way in which you can shop for underwear is online. Brands like PrettySecrets, Clovia and Selfcare have a range of thongs in different designs from floral prints to polka dots to stripes to self designs in bright and attractive colors. Scrolling down on online shopping sites, you are going to find an interesting collection of G-strings that you can choose from. Have fun comparing the different designs of G-string panties and choose the one that flatters your body in the best way. 59ce067264 https://www.honeydoohome.com/forum/welcome-to-the-forum/watch-two-and-a-half-men-s10e15

The Book Of The Words Albert Pike DOWNLOAD ---> https://fancli.com/2tl4CR You want deeper knowledge and light Here is one for you. Pike explains word histories, gives his insights and passes on information on Hebrew, Samaritan, Phoenician and English Masonic words. At the end is a nice cross reference page of the letters of the alphabet (from all these), Hebrew numbers and their symbols and much, much more. Good basic edition of book, the hardback will give you even more. 2. THE TL-. The ii.-. The . iii- The is . Thes rtTEaALfirS.Divine WISDOMM Divine WISDOM Manifested ; Divine MIGET.Divine SovEEEIGI, .TEEWornm 3. I must profess I know enough to holdmy tongue, but not enough to speak ; and the no less real thanmiraculous fruits I have found in my diligent inquiry into thesearcana, lead me on to such degrees of admiration, they commandsilence, and force me to hold my tongue. FrTA--RAsExoLE : Proleg.Theat r. Chem . Britannic . 6.In the book called Arfephii L3erSecretes, which appears to have been written in the 12th century,this is said \"Is not this an art full of secrets : and believestthou, 0 fool ! that we plainly teach this Secret of Secrets, takingour words according to their literal interpretation .It 4.EXTRACTS FROM THE PREFACE OF A BOOR ENTTTLED \" Lose-LITEP-%\"PCBLLSEED AT Lo--,-Do-,,; n; 1722.[The body of the work containsnot one word in regard to Free Jfasonry, or that can be W iemd toallude to it, for which reason the preface is the more curious.]Tothe Grand Master, Masters, Wardens and Brethren of the Most Ancientand Most Honourable Fraternity of the Free Masons of Great Britainand Ireland, Brother Eugenius Philalethes Sendeth Greeting . Men,Brethren, I address myself to you after this Manner, because it isthe true Language of the Brotherhood, and which the primitiveChristian Brethren, as well as those who were from the Beginning,made use of, as we learn from holy Scriptures, and an uninterruptedTradition. I present you with the following Sheets, as belongingmore properly to you than any else . By what I here say, those ofyou who are not far illuminated, who stand in the outward Place,and are not worthy to look behind the Vei], may find no 13 5. 14THEBOOS OF THE WORDSdisagreeable or unprofitable Entertainment : andthose who are so happy as to have greater Light, will discoverunder these Shadows somewhat truly great and noble, and worthy theserious Attention of a Genius the most elevated and sublime : TheSpiritual Celestial Cube, the only true, solid and immoveable Basisand Foundation of all Knowledge, Peace and Happiness. I therefore,my dearest Brethren, greet you most heartily, and am glad of thisOpportunity to rejoice with you, inasmuch as it hath pleased theAlmighty, One, Eternal, Unalterable God, to send out his Light, andhis _Truth, and his vivifying Spirit, whereby the Brotherhoodbegins to revive again in this our Isle, and Princes seek to be ofthis sacred Society, which has been from the Beginning, and alwaysshall be ; the Gates of Hell shall never prevail against it, but itshall continue while the Sun and Moon endureth, and till thegeneral Consummation of all Things ; for since God, my dearestBrethren, is of us, who can be against us This being so, I shallspeak to you a few Words on this important Subject ; and perhaps Iam the first that ever spoke to you after this Manner. I shall, asbriefly as I can, present you with a true and faithful Mirror, aMirror which will not, which cannot flatter (Flattery be eternallybanish'd the Brotherhood), wherein yon may see, or rather beremembered, what you are and then you need not be told very muchbow you ought to act. And in this I shall use that Liberty andFreedom, which is our essential Difference, richly distinguishes usfrom all others, and is indeed the very Soul and Spirit of theBrotherhood. The Style I shall make use of is most catholick,primitive 6. THEBoosOF THE WORDS.15and Christian ; it is what isextracted from the sacred Scriptures. Remember that you are theSalt of the Earth, the Light of the World, and the Fire of theIIniyerse . Ye are living Stones, built up a spiritual House, whobelieve and rely on the chief Lapis Angularis, which the .refractory and disobedient Builders disallowed, ye are called fromDarkness to Light, you are a chosen Generation, a royal Priesthood. This makes you, mr dear Brethren, fit Companions for the greatestKings ; and no wonder, since the King of Kings bath condescended tomake you so to himself, compared to whom the mightiest and mosthaughty Princes of the Earth are but as Worms, and that not so muchas we are all Sons of the same one Eternal Father, by whom allThings were made ; but inasmuch as we do the Will of his and ourFather which is in Heaven. You see now your high Dignity ; you seewhat you are ; act accordingly, and show yourselves (what . youare) Mme, and walk worthy the high Profession to which Tou arecalled . But while I say this, do not imagine I set up for a Rabbi,Master, or Instructor, who am one of the least of you, a mereNovice, a Catechumen, and know nothing . However, do not despise myMite, which I throw into your Treasury, since 'tis all I haveothers may do more in Quantity, but not in Proportion . Rememberthen what the great End we all aim at is : Is it not to be happyhere and hereafter For they both depend on each other. The Seedsof that eternal Peace and Tranquility and everlasting Repose mustbe sown in this Life ; and he that would glorify and enjoy theSovereign Good then, must learn to do it now, and fromcontemplating the Creature gradually ascend to adore the Creator .7. 16THE BOOS OF THE WORDS .But alas ! my Brethren, what are we andour little Globe below, to that stupendous Celestial Masonry above! where the Almighty Architect has stretched out the Heavens as aCurtain, which he has richly embroidered with Stars, and with hisimmortal Compasses, as from a Punctum, circumscribed the mighty Au.: is himself the Centre of all Things, yet knows no Circumference who lets down his golden Balance, and weighs all Things accordingto eternal incorruptible Justice, and where the Actions of the bestof Men are frequently found too light ; who has created infiniteWorlds, for what we know, above us ; and those cast Luminarieswithin our Fen, to which he has given Laws, and allotted them theirpeculiar influences, Intelligences and Demons. If to do all this,and believe only in one God the Father Almighty, Maker of Heavenand Earth, and of all Things visible and invisible, the most grand,essential, the prime, eternal, everlasting, fundamental Article ofthe most holy, catholick, universal, and Christian Faith (of whichwe are) makes one an Atheist ; such, my dearest Brethren, are weall, and we glory in it Let the Infidel and Pagan World say whatthey will, we shall have the Suffrage of all Christians, underwhatever other Denomination distinguished, who cannot be soinconsistent with themselves, as to take umbrage at those whobelieve the prime Article of their (that is our) holy Faith . 0thou Eternal One ! thou Immortal unitt ! thou IncomprehensibleMonas ! Never let us swerve from these everlasting Truths. Send outthy Light and thy Truth, that they may lead and bring us to thyholy Hill and thy Tabernacle . We are imprisoned, who shall deliverus from the Body of this Death We are exiled Children from ourCountry, when shall we return 8. THE BOOK OF THE WORDS .17Herethou hast placed us as Novices and Probationers ; when shall we beprofessed amongst those blessed Denizens of the CelestialJerusalem, not built with Hands, and be reinstated in our Innocence Here we wander in the dark gloomy Vale of Tears and the Shadow ofDeath, where we remember nothing, and who dares say What dost thou Here halt thou placed us for Reasons best Down to thy AlmightyJustice, and thy inscrutable Counsels, into which the curious Prieris struck blind by the radiant Majesty of thy Glories, thouinaccessible Light ! thou eternal Power ! Wisdom ! Love ! . It isthe same thing in relation to the Religion we profess, which is thebest that ever 'was, or will, or can be ; and whoever lives up toit can never perish eternally, for it is the Law of Nature, whichis the Law of God, for God is Nature . It is to love God above .all Things, and our Neighbour as ourself ; this is the true,primitive, catholick, and universal Religion, agreed to be so inall Times and Ages, and confirmed by our Lord and Master JesusChrist, who tells us, that on these hang all the Law and theProphets . Avoid all Companions whose ridiculing of Religion isthought witty, and .more especially when the wretched discourse isturned upon the adorable Majesty of the most Holy Trinity, which isan eternal Doctrine believed by Wise Men in all Ages. The ancientPhilosophers, who had no revealed Religion, no other Light but theLight of Nature, taught and believed this most sacred Truth, as Icould show in a proper place as clear as the Sun . The Platonics,for example, to instance no more, acknowledge in the Godhead threePersons ; the first they called the Father of the Universe, or ofall Things ; the second the Son and first Mind : that is, accordingto Plot 9. ISTHE BOOS OF THE WORDS .tinuc and Ph z7o, the DivineIntellect, flowing from God the Father, as Light from Light, or theWord that is spoken from the Speaker : Hence he was called theAoyoc, Verbum, or Ford, Light of Light, and the Splendour of Godthe Father ; and the third they called the Spirit or Anima Jfundi,which Dove-like sate brooding on the Face of the Waters, and whichis celestial, amatorial, Denial Heat, hatcht the Universe . Andnow, my Brethren, you of the higher Class, permit me a few Words,since you are but few ; and these few Fords I shall speak to you inRiddles, because to you it is given to know those Mysteries whichare hidden from the Unworthy. Have you not seen then, my dearestBrethren, that stupendous Bath, filled with most limpid Water, thanwhich no Pure can be parer, of such admirable 'Mechanism that makeseven the greatest Philosopher gaze with Wonder and Astonishment,and is the Subject of the eternal Contemplation of the wisest MenIts Form is a Quadrate, sublimely placed on siz others, blazing allwith celestial Jewels, each angularly supported with four Lions.Here repose our mighty Ring and Queen (I speak foolishly, I am notworthy to be of you), the King shilling in his glorious Apparel oftransparent, incorruptible Gold, beset with living Sapphires ; heis fair and ruddy, and feeds amongst the Lillies ; his Eyes, twoCarbancles the most brilliant, darting prolifick, never-dying Fires: and his large-flowing Hair, blacker than the deepest Black, orPlumage of the long-lived Crow ; his Royal Consort vested in Tissueof immortal Silver, watered with Emeralds, Pearls, and Coral . 0mystical Union ! 0 admirable Commerce Cast now your Eyes to theBasis of this celestial Structure, and you will discover justbefore it a large Bason of Porphrrian 10. THE BOOS OF THE WORDS.19Marble, receiring from the Mouth of a Lion's Head, to which twoBodies displayed on each side of it are conjoined, a greenishFountain of liquid Jasper. Ponder this well, and consider . Hauntno more the Woods and Forests ; (I speak as a Fool) haunt no morethe fleet Hart ; let the flying Eagle fly uuobserved ; busyyourselves no longer with the dancing Ideot, swollen Toads, and hisown Tail-devouring Dragon ; leave these . as Elements to yourTyrone'. The object of your Wishes and Desires (some of von mayperhaps have obtained it, I speak as a Fool) is that admirablething which bath a Substance neither too firs, nor altogetherearthy, nor simply watery ; neither a Quality . the most acute, ormost obtuse, but of a middle 'Nature, and light to the Touch, andin some manner soft, at least not hard ; not having Asperity, buteven in some sort sweet to the Taste, odorous to the Smell,grateful to the Sight, agreeable and delectable to the Hearing, andpleasant to the Thought ; in short, that One only Thing, besideswhich there is no other, and yet everrwbere possible to be found,the blessed and most sacred Subject of the Square of wise Men, thatisI had almost blabbed it out, and been sacrilegiously perjured. Ishall therefore speak of it with a Circumlocution yet more dark andobscure, that none but the Sons of Science, and those who areilluminated with the Sublime Mysteries and profound Secrets ofMasonry may understand It is then, -chat brings you, my dearestBrethren, to the pellucid, diaphanous Palace of the truedisinterested Lovers of Wisdom, that transparent Pyramid of pureSalt, more sparkling and radiant than the finest orient Ruby, inthe Centre . of which reposes inaccessable Light epitomized, thatincorruptible celestial Fire, blazing like burn- 11. 20THE BOOS OFTHE WORDSing Crystal, and brighter than the Sun in his fullMeridian Glories, which is that immortal, eternal, never-dyingPrFoprs, the King of Gemms, whence proceeds every thing that isgreat, and Rise, and happy. These Things are deeply hidden fromcommon View, and covered with Pavilions of thickest Darkness, thatwhat is Sacred may not be given to Dogs, or your Pearls cast beforeSwine, lest they trample them under Feet, and turn again and rentyou. ErGzrs PEm u rBEs, Jun.,F. R. S. March 1st, 172L 12. CAUTIOhasce paginas legentibus observanda . trmological research, and thecomparison of words in difffrent. languages, appear, in the historyof the human intellect, not unlike the shipping of the ancientsbetween Scylla and Charybdis. \"Nothing short of the resolution ofUlysses, who caused himself to be fastened to the mast, and hisears to be stopped, can prevent our being led away by thesyren-song of similarity of sounds, and a delusive combination ofimages. nv one who yields to this seduction is lost, and willassuredly .absurdity sooner or later, strand his vessal on therocks of . 13. WORDS . 14. THEWORDS.GEN Elt A T . Fay-Mao MestreMason de franche piers, iv d st antre Mason iii d . et lourservant: i d ob : teguler iii d et son garceon i d ob . A MasterFree Mason four pence, and other Masons three pence, and theirservants one penny half-penny ; Tilers three pence, and theirknaves one penny half-penny. Statutum & Se rientibus : 23 Edw.III SL L LD.1350-L Issint qe chescan mageon at carpenter de quelcondition q'il soit arce par son mestre a qi it serf de fairechescun overaigne qe a lui appent affairs on de fraunehe pare ou degrosse pere. So that every mason and carpenter, of what conditionsoever he be, shall be compelled by his master to whom he serreth,to do every work that to him pertaineth to do, either of Free stoneor of rough stone . Slat. 34 Fdta LI Chap. 9, 1360-L .That noperson or persons shall, at any time after the first day of Aprilnext coming, interrupt, deny, let or disturb any Free Mason, BoughMason, Carpenter, Bricklayer, bc. Slat 2 & 3 Edta PL Chap . 15,4.D.1548In a petition from the House of Commons, presented A.D. toregulate wages, which was granted, and 1445, 23 Henry 23n 15. TIM800=or723 WORMconverted into a law, it is prayed that with respectto Masons, et-, \"Tat from the feat of Ester unto Mighel messe, yewages of any fro mason or =sister carpenter e=cede not by the day1111 d., withe mete and drynke, and without mete and drynke, d. ob.A Maister Tyler or Sclatter, rough Maister and meen Carpenter, andother artificiers eonc ernynge bildynge, by the day, iii d. ob. ;\"and from Michaelmas to Easter, the Master Masons and Carpenters oneball penny less by the day . In 1446, from Easter to Michaelmas, aFree Mason, with diet, by the day, 4 d. ; without, 51 d. ; a Mastertiler, rough Mason, Slater, by the day, with diet, 3 d ., withoutdiet, 41 d. By 6 Henry Yom, c. 3, it is ordered that \" a FreeMason, Mayster Carpenter, rough Mason, bryklayer, 31ayster Tiler,plommer, glasyer, career and ioyner, from Ester to Mighelmas totake by the day vi d., withoute mete, and with mete iiii .d.\" Inthe regulations for the gages, for artificiers, made May 28, 1610,by the justices of Okeham, in the County of Rutland, A free Masonwhich draws his plotunk and set accordingly haying charge overothers,\" was allowed before Ifichaelmas, 4-c.: and \" a rough Mason,which can take charge of others,\" so much. And by like regulationsfor Warwickshire, 36 Charles 11, the allowances were, \"A FreeMason, 6 d.,\" &a ; \"a Master brick-mason, 6 d.,\" &c. \" Wm.Horwood, Freemason,\" contracted to build Fotheringay Chapel in1436.-MSS EvUen . \"John Wood, Masons,\" 13th Henry VI, 1439, madecontract with the Abbot of St . Edmondsbury for the repairs andrestoration of the great bell tower, \"in all manner of thingsthat-longe to Free-Masonry.\" 16. TZZ DOGS OF TSZ WORMl f27Am= ;plur., Amanayim ; Opifez ; Architectas ; also fides .-Gzszws.Artist ; also faithful, constant, . deioted.-LEL A lissom-'Ewx4x,Eng.-8eb Lez =gm fides, fidelis ; opifex, artifez, fsber.--Grs . .j Whence, perhaps, the Loyalists, i. e the adherents of the .Stuarts, associated, called themselves `Masons,' the wordmeanin& for them, 'Loyal;':Imxsx, O'.)1BEZOSa proper name,rendered in the English Bible, Ahima& Numb. ziii. 22 ; Josh.xv. 14 ; Jud . L 10. It is in construction translated by Gesenius,frater doni, from %1161 _, a Brother ; and i n a part, portion,gift Also, 13n maxi, meant constituted, appointed . -I\"_ Fraiea-Doni, a Brother of the Gift or giving, meant in Hebrew ' a Brothergiven ;' or, as what is given to one is accepted by him to whom itis given, 'an avorptrd Brother.' Also, 'one constituted orappointed a Brother.' ,1i1, .Bezo* ; a Prince. Laurence Dermott,author of the Ahiman Bezan, began his schism about the year 1745,in which year the Pretender, as the legitimate King of England andScotland was called, made an attempt to recover the throne .Dermott was an Irishman, and, it is altogether probtble, anadherent in secret of the Stuarts . The English Masonry wasHanoverian, Hanoverian noblemen managed it, the Prince of Walesbeing a member, and the third Grand Master and sev- 17. 28THE BOOKOF THE WORDSeral subsequent ones, Ministers of George the FirstHence, probably, the rebellion of Dermott against the Grand Lodgeof England ; and his charge that it had removed the old landmarks,and his claim that he and his adherents were the Ancient Masons .Dermott himself introduced into England . about 1750, the RoyalArch, modified from that of Enoch, -with other French degrees ; andthe title of his book, which be never eiplained, meant, we believe,`A Brother, constituted or Accepted Prince,' to show to those whocould understand, under cover of a title of a 'book, that he was aPrince-Mason [one loyal to the Prince], as those called themselvesin France who had the high degrees, and that be was a Jacobite-anadherent of the family of Stuart . \"I -/ C z nz* -kA-wlakayn.The name of the right-hand column before the Portico of the Templeof Solomon ; present tense, in Hiphhl, of 1 ;:, 6in or caren ;present plural in Hithp :ihel, yacunnu, means ,formed or fashioned,in the womb. And means `dipose= prepare,,frz, establish.' Geseniusgires the primary meaning of f_, as erectus stet it and J_ aserect, upright, sound, wide, probus . The secondary JAcHn 18. THEBOOM OF THE WORDS .meaning, he says, is existed, was ;29P ;:,kunan,set up, erect, build, strengthen, sustain, found, create, form, :the last in Deut. ==ii jJJi 'tp he produced, begat, ez seproduzit . 6, [ ,ivy ] Mee, and1fashioned thee. In N iphhal,erected hirnsdf, stood up erect or,firm, isfounded, prepared, ready. Niph. pass. Pihe'l 1 Hiph. : Erected limsdf, rose up, stood frrm,upright, slif ready, iutr epida pedestal, abase, a foundation : andYesfid, Fundamentum, Foundation, Stability, one of the Sephiroth,is, in Adam-Eadmon, represented by the rnembrum virile. It is notdifficult to understand what is symbolized by this word. The columnon the right represented the rigid niembrum Lipzle, object ofworship among all the ancient nations, which the servant of Abrahamgrasped when he swore to do his Lord's bidding ; the Phallus, incondition to create, prepared, ready, erect and upright . Thissymbol appears in all the sacred monuments of antiquity, and waseverywhere the symbol of the generative or creative power of God .Both the words of the Book Barasith, that are in our English Bibletranslated `create' and `make,' mean in reality (and are also usedin that sense), to produce from one's self, to beget by copulationand imprea ation . Phallic columns also were common in every partof the orient, and obeliscs, standing stones, the stocks of trees,the round towers in Ireland, and even the cross, wererepresentations of the virile member . That the columns of theTemple should represent this organ, and one of them be designatedbT a name signifring erection, vigor, potency, was not at allsingular. Even the palm-tree and the pine were used to representthe same. On this subject, the curious student may consult 19.30TEE BOOR OF THE WORDS .Payne Knight's Worship of Priapus, Inman'sAncient Faiths, Dulaure, El t re abregae de diferens Cues, andother works w on ancient religions . \"In an age,\" 3Ir. Knight says,\"when no prejudices of artificial decency existed, what more justand natural image could they find, by which to express their ideaof the beneficent power of the Great Creator, than that organ whichendowed them with the power of procreation, and made thempartakers, not only of the felicity of the Deity, but of His greatcharacteristic attribute-that of multiplying His own image,communicating His blessings and extending them to generations yetunborn \" Men who were taught by their religious guides or sacredbooks to believe that they were created in the image of the Deity,and that He had the form of a man, could not reasonably be ashamedof an organ which he possessed, and to which they mysticallyimputed the generation of all things . It became the sacred symbolof the Divine Generative Power, by inevitable consequence . Thebook of Genesis (i . e. of the Begetting), tells us that the firstman and woman were naked in Paradise, and felt no shame ; and thedoctrine of the resurrection of the body necessarily implies thepossession and exposure without shame of the parts of generation inthe next life. The Hebrew Kabalah deals largely with the ideas ofprocreation, and production thereby, between the variouspersonifications of the Deity . In the Hymns of the Rig-Veda, Lightand Heat, Indra and Vishnu are called generators ; and more thanone word, for example, Sukra, meaning light, brightness, means alsothe virile seed. So, also, in the later Veda, 20. THE BOOK OF THEWORDS .31desirc first existed or arose, and brooded on matter, andcrea-tion was thus effected . The same notion is found in the BookBarasith. Philo, in his first kosmogony, giving the theology of thePhoenicians, assumes that the beginning of the A11, was a dark andstormy atmosphere, or a breath of murky air, and thick unfathomableblack chaos (the Tolat Bohu, or ` without form and void' of thebook of Genesis] ; but that these had no beginning, and for ages,no limits . \" Then,\" he says [Chap. ii. 2], \" the Spirit wasinflamed with lose for the eternal beginnings, and a penetrationtook place ; and this intermingling was called Desire . \" Thisdesire is the beginning of the creation of things-but itself had noconsciousness of the creation of the ALL\" In the Book of Enoch,chap . in speaking of the fallen angels it is said, `The name ofthe first is ITekun : he it was who seduced all the sons of theHoly Angels ; and causing them to descend on earth, led astray theoffspring of men' . Evidently a personification of Lust, and thesame as Yakain ; and fitly represented by a phallic column .Boat.-;jl : aaz : Strong, strength, source of strength ; a goat ; ashe-goat.-Lm Strong, vehement, strength, fortitude, refuge,splendour, glory, praise --GFSEsrus . Fiery, strong, strong ofappetite, greedy, vigour, strength, impu.-N_ dence Ewmw:.9 21.32ZTHEBoosOF THE WORDS.Gesenius renders 'V :, agile, alacer,agility, alacrity. `Strong,' applied to And Lee gives as themeaning of anger, desire, love.The ] prefixed means with or in, orgives the word the force of the Latin gerund-roborando,strengthening,-Lrv, -` in, tchi7c, when, strengthening.' It isworthy of further note that the 7th Sephirah or Emanation of theDeity, in the Eabalah, is foundation, establishment, stability, andthat, the ten Sephiroth being assigned to the different parts ofthe body of Adam Eadmon, this, Tesud, is the generative organ . Theact of generation or creation by the Deity never ceases. This maygive one meaning of the name Boaz. But its primary meaning is,strong, firm, agile, rigorous, stout, alle, all which arecharacteristics of the Phallus, as a symbol of the Divinegenerative potency, represented by upright stones, obeliscs andcolumns . The pomegranate and lotus, being also emblems of femalefruitfulness, were appropriate and significant ornaments of thephallic columns . The dimensions of the columns were the same .Each was IS cubits in height, and 12 in circumference, with acapital, chapiter or head, of the height of five cubits. Thechapiters [in catarat, from 11, to surround or encircle, Hebrewand a diadem or crown], were egg-shaped or conical, if theyresembled those which served as models, haying chain- orchequer-work at the bottom, \" and pomegranates around their lowerpart, with net-work reaching as high as the line of greatestprotuberance, - and above that the flowers or seedvessels of thelotus . ' And if the pillars were Phallic, the dimen- 22. THEBoosOFT IE WORDS.33sions given in Rings are correct and in the orcUnaryproportions. The ancients, to represent, by a physical object, theregenerating force of the Sun in Spring, and the action of thisforce on all the beings of 'Nature, adopted the image ofmasculinity, which the Greeks called 0411.10Z, Phallos. Phalos was-white, splendid. Phaos, Light : Plwlas, also, a cone, the apex ofa helmet Phalcros, white, spuming, foaming : P1 alun'), makesplendid. By the very name, it was connected with the Sun. Thisimage was not then indecent On the contrary, it -was venerated, asone of the most sacred objects of worship . It would be difficultto imagine a symbol more simple, more energetic, and moreexpressive of the thing signified . Accordingly, it -was adoptedand its -worship flourished everywhere ; and waxen images of thevirilia were presented to the church at Isernia in Naples as lateas 1780. They were publicly sold there for that purpose . PayneKnight, in his Discourse on the TT'orship of Priapus, published in1786, and privately reprinted in 1865, gives several of theseex-voti . ' Dulaure [Histoire abregee de dierens Cultes, ii . 20 etseq.] thinks that the Phallus was not originally united to a humanbody, but that as in the Spring of the year all animals are movedand stirred by the sexual impulse, and the Bull -was, 2,400 yearsB.C., the Constellation into which the San entered at the vernalequinox, and the sign of the Goat equally indicated the return ofSpring, these signs were deemed to partake of the action of theregenerating Sun, the generative Potency that renewed the life ' ofnature was ascribed to them, also, and they were worshipped, andtheir genital parts were worshipped 3 23. 34THE BOOK OF TEEWORDS&also, \" as expressing in a special and most energeticmanner to the mind and the eyes, the regenerative potency, sourceof the fecundity attributed to the Sun in the Spring, and to thoseanimals that were emblems of him . This, he thinks, accounts 'forthe disproportionate size of the virilia afterwards attached toposts and pillars and to the figures of men,-sometimes, Herodotussays, almost as large as all the rest of the body . He says thatthe women carried about such images, causing the member to move, bya string, and adds, \" But why do these figures have the genitalmember of so disproportionate a size 9 and why do the women movethat part only A sacred reason is given for it ; but I am not atliberty to make it known .\" It is more probable that the genitalia,with the principal organ pleno vigore, became a symbol of theDivine generative potency, at least 4,000 years before Christ, andbefore the ancestors of the Egyptians emigrated from the originalhome of the Aryan race ; and that the Bull was assigned as a nameand figure to the constellation Taurus, on account of the size ofhis organ and his vigor in copulation, and because the wealth ofthese ancient herdsmen consisted in the multiplication of cattle,which are continually spoken of as wealth, in the Vedas. The humanform was always assigned to the Deity, and creation has always beenrepresented as effected by genera, ti on. It must have been thehuman Phallus that first became a sacred symbol ; and it does notappear that the organs of an animal, of the Bull, for example, wereever represented as attached to the human figure. These animals,the Bull, Goat, and Ram, were secondary symbols of the Divinegenerative potency ; and the stones, columns and other objects ofthe 24. THE BOOK OF THE WORDS .35phallic worship, all representedthe human and not the animal organs. Diodorus Siculus informs usthat the Goat being prone to sexual coition, that member of hisbody which was the instrument of generation was deemed worthy ofadoration ; and he adds, that not only the Egyptians, but manyother peoples worshipped the sign of the masculine sex, andemployed it as a sacred object in the ceremonies of the mysteries,because it is from it that the generation of animals proceeds.Whatever this symbol was called, Phallus, Priapus, 3futinus,Tutanus, Fascinum, Linga, dc, and how different soeyer the worshipof it among different nations, the reasons for the worship alwaysreferred to the fecundating action of the Sun of the Spring, and ofLight The Gnostics represented their Sun-God Iaw in the sameattitude, with the same attributes. Among the monuments of Egypt,described by the Egsp tiaa Commission, is seen an Osiris ofgigantic stature, holding his Phallus -with his right hand, theejaculations from the member producing animals and men . And in themythologies of different nations, the impotence of the Sun,-whereat all nature IanD ishes, in the Autumn, was allegorized byfatal accidents happening to the organs of generation of theSun-Gods. When Osiris was cut into pieces by Typhon, that part ofhis body was flung into the File: Atys, the Sun-God of Phrygia,mutilated himself, or was mutilated by others . Adonis, Sun-God ofPhoenicia, was wounded in those organs by a wild boar. Odin, theScandinavian Sun-God, and 4arnna, the 3rran 25. 86THE BOOK OF THEWORDS.Deity, are mutilated in the same manner, and their virility.restored The Phalli or phallic columns, in the vestibule of theTemple of the San at Hierapolis, served as models for theconstruction of such pillars elsewhere . Even in the time ofVitruvius, round towers, whose top was shaped like an egg, werecalled phala'. And the pillars of the Temple at Jerusalem wereeridentlT phallic. The signs of the sexes were, with the Hindus,the emblems of the active and passive principles of nature . MarcusKeane (Towers and Temples of Ancient Ireland, 303), 26. THE BOOR OFTHE WORDS .37agrees -with O'Brien (Bound Towers of Ireland), thatthe Irish Round Towers (lists of which have been made to the numberof 120, and the remains of about 66 are traceable), were \"PhallicTemples, erected by the Tuath-de-Danaans and their predecessors,the Cushite inhabitants of Ireland .\" Of the two Towers figured onthe preceding page, a is that at Clondalkin, in Ireland, copiedfrom the work of O'Brien, and b is that of Devenish in Ireland, asgiven by Keane . Similar Towers of unknown antiquity, with the sameconical tops, are found in Persia (one at the ruins of Jorjan, nearAsterabad), and in India, one of the latter of which is describedby Lord S alentia, who says of such buildings, \" It is singularthat there is no tradition concerning them, nor are they held inany respect by the Hindus of this country .\" An engraving of theRound Tower at Ardmore is given by O'Brien at page 70, and that ofClondalkin, copied by me, will be found at page 100 of his work .These \" Round Towers,\" he sans, \" were symbols of the fructifyingpotency of the Sun . But what was the form,\" he asks, \"under whichthis Deity was recognized `Look on this picture, and on that!' TheEastern votaries, suiting the action to the idea, and that theirvivid imagination might be still more enlivened by the very form ofthe Temple in which they addressed their cows, actually constructedits architecture after the model of the membrum virile, which,obscenity apart, is the divinely formed and indispensable modiumselected by God Himself for human propagation and sexualprolificacr. \"This was the Phallus of which we read in Lucian, asexisting in Syria, -of such extraordinary height, and which, notless than the Egyptian Pyramids, has heretofore puzzled anti- 27.38THE BOOR OF THE WORDS.quaries,-little dreaming that it was thecounterpart of our Bound Towers, and that both were the prototypesof the two pillars which Hiram wrought before the Temple of Solomon.\" I do not mean that the columns were shaped like the phallus ;but that they represented it, and were symbols of the generativepower of the Deity . The Indian Lingo itself, as will be seenbelow, while representing the genital organ was not in its shape.The case wasthe same -with all phallic columns and towers, with theTau cross, and other generative, as well as productive symbols . .The origin of the Linga worship affords a striking instance of thetruth of the saying that the symbols of the wise always become theidols of the vulgar. In the ancient Aryan 28. THE BOOS OF THE WORDS.39sacrifices, in the days of the Vedic Bards, the fire wasprocured by the rapid rotation of an upright stick, set upon a flatpiece of wood, and made to revolve swiftly b y means of a cord .The fire, Agni, was poetically said to be `generated' thus, andthis use of the word that had that signification caused the uprightstick to be compared to the male organ, and the flat piece of woodon the ground, to the female organ, of generation : and at last,the two became the T>; ncra. Layard says that it is impossibleto comprehend, by the help of the descriptions alone, the plan orappearance of the Temple of Solomon : and that from thedescriptions only it is impossible to reproduce the columns -withany certainty, is evident from the immense quantity of nonsensethat has been written about them. To what original genius we owethe brilliant idea of surmounting one of them with a celestial andthe other with a terrestrial globe, we do not know . The Temple was60 cubits, or somewhat over 90 feet, long ; 20, or somewhat over 30feet, broad ; and 30, or somewhat over 45 feet, high. The Porch orPropykeurn in front was 20 cubits broad and 10 deep. The columnswere, it is stated in I Sings, vii., 18 cubits high and 12 incircumference, with capitals 5 cubits high : i. e., the wholeheight, capitals included, was 23 cubits, or about 30 feet. Theywere of bronze . According to the translation, there were in eachcapital seven nets of chequer-work and wreaths of chain-work .Above these, it seems, were two rows of pomegranates, and abovethese `lily-work.' In 2 Chron. iii., the columns are said to havebeen 35 cubits high, with capitals 5 cubits, -with chains on top,and wreaths 29. 40THE BOOB OF TEE WORDScovering the pommels of thetwo capitals, and 400 pomegranates on the wreaths, covering (orabove) the pommels . As the two books of Chronicles are ofconsiderably later date than those of Kings, the probability isthat the description in Kings is the more correct one. The lotus,or water-lily, the Nelumbo of Linn eus, grows in the water, andamongst its broad leaves puts forth a flower, in the centre of-which is formed the seed-vessel, shaped like a bell or invertedcone, and punctuated on top with little cavities, in which theseeds, resembling small round acorns, and exceedingly hard, grow.The orifices of these cells are too small to permit the seeds todrop out when ripe, and they shoot forth into new plants, in theplaces where they were formed, the bulb of the vessel serving as amatrix to nourish them, until they acquire such a degree of magnitude as to burst it open and release themselves, after whichthey take root wherever they sink. This plant is found in thefresh-wafer ponds in Arkansas, where it is called the monocco nut,a name the derivation -whereof I do not know. It represented,anciently, the productive power of -Nature, and forms the upperpart of the base of the Linga . Brahma sits upon it ; and thefigure of Isis, on the Isiac Tablet, holds the stem of this plant,surmounted by the seed-vessel, in one hand, and the cross,representing the male organ of generation, in the other. On thesame Tablet is the representation of an Egyptian Temple, thecolumns of which are exactly like the plant which Isis holds in herhand, except that the -stem is made larger. Columns and Capitals ofthe same kind exist in great numbers among the ruins of Thebes andon the island of Phila-_ 30. T3E BOOR OF THE WORDS .1 4The Capitalsof EgTptian columns were imitations of this seed vessel, surroundedby other ornaments and smaller vessels of the same kind ; all ofwhich were symbolic ; the pomegranate being a symbol of theproductive power of -Nature, and a representation of the femaleorgan of generation. Below is a representation of the seed vessel,leaf and flower of the lotus. In India, the flower was especiallythe symbol of the productive Power : in Egypt, the seed-vessel 31.2 4THE BOOS OF THE WORDS.On this and the nest page we give twoEgyptian Capitals, at Gartasse and Calapshe, on the left bank ofthe Nile, copied from Gau's Antiquites de la 217ubie. On both theseCapitals are seen the `lily-work,' or imitations of the seed-vesselof the lotus, with leaves and fruit ofthe grape, and that -which iscalled in .our translation suet-work and chain-work. It is quiteimpossible that there can be any certainty in regard to the Hebrewwords thus translated . are Sabaki,n rnaasah sabakah These -words[1 Sings ; gedalinc maah sarasaroth lakataroth asar al-raashaamudin . ah 32. THE BOOK OF THE WORDS .43Sabakim, canc i,gratings, bars, balustrade, raising ; , , maasah, made, work ; . .. . saber ah, net ; dathri, trellis ; . . . . gedalim, festoons ;maasah, made, work ; . . . . sarasaroth, r-Irf`,''I .1luicatenula, little chain ; . . . . lakataroth, for the capitals ;. . . asar, which ; . . . awl-raas, on top of ; . . . . haamudim,the 33. TEl BoosOF TEE WORDS.It is equally evident that nothingdefinite or certain can be ascertained as to the nwasah susan,lily-work, and the ramanim, pomegranates But the Egyptian capitalsthat we have copied, give a very clear and certain idea of thegeneral shape of the capitals of the columns of the Temple, \"oflily-work four cubits .\" This9ir..Fffr#,f t t rtspecification showsthat the lotus seed-vessels composed fourfifths of the chapiter orcapital, the other fifth being, probably, the reticulated work andfestoons with the pomegranates above them. On this page we give thecolumns and entablature of the entrance to an Egyptian Temple, andon the nest, an- 34. THZ BOOK OF TEE WORDS.45other front of a likeTemple, from the same great work. It will be seen that theproportion between the shaft of the columns and the height of thecapital, is just about the sameas that given in 1_Eings as to thecolumns of the Temple,1S to 5. In the second copy the height anddiameter of the shafts are as 13 to 6, which makes the proportionof height 35. 46TZE BOOS OF TEE WORDS .and circumference of theshaft, as 28 to 16, or as 181 to 12 ; that of the columns of theTemple being 18 to 12 . The phallic character of the columns of theTemple is shown by the seed-vessels of the lotus, and by thePomegranates, which, surmounting the upright shaft of that heightand circumference, unite the symbols of the generative andproductive organs and powers. ,=;7, damxrd, column, and also a heapor pile, is from stood, steiit, sulstifit, essfitit, surrerit,stood up, arose, erected itself. Eliphaz Lcvi (_Uphonse-LouisConstant) says that of the two columns, Takarn and Baaz, one waswhite and the other Uack. I find no proof of that anywhere . eitherdo I think that one represented the generative, and the other theproductive power of the Deity . They were alike in all respects, ofthe same shape and height, and similarly and liy-wrork ornamented ;with pomegranates, The lilies were the lotus, whose connection withphallic emblems is known to all scholars ; and the pomegranate, asymbol of the female organ and of fruitfulness, was an equallyappropriate ornament . symbolized the state of erection of the Thuswhile rnembrum. virile, when prepared for begetting or creating, inthe symbolized the potency, rigor, and fierce and even womb, crueldesire of the same member. It was the sexual vigor and power, theinordinate lust of the goat, that gate that animal daz or Oaz. thename1] 'C7 9 36. THE BOOS OF THE WORDS .47CABLE-TOWkhabel, a ropeor corda cable attached to an an-chor.-Pros. ssiii. 34. ;;1 (tu orto), affixed, meant his. The same word khabel meant binding, and apledge : to bind as with a pledge.-Ezek . xviii . 12-16 ; zxxiii 15; Job, xxii_ 6. khald-to, his pledge.-Ezek. x-.-iii. 7. \" If withinthe length of my cable-tow,\" therefore, means, if within theextent, meaning and spirit of my obligation.SaIBBOLZ.\" 1\")h= and hesaid Judges, iii . 6. Say now It is uncertain what was thedifference in sound between `; and r,. If one was Sh, and the otherS, the words were more properly Slabalat and Sabalat . (Sin, (.,1The Syrians used the C alone, and the Arabs the Syriac Samech beingYl) : and the Chaldeans generally substituted C for C . The wordmeans an ear of corn, a branch of an olive-tree . -Job, xxiv. 34 ;Zech. ir. 12, and a stream of water.-Is. xirii. 12 ; Ps. lxix.16.We do not know when this word was adopted, and no one has everbeen able to find any especial significance in it as a But I amentirely satisfied that there was Masonic word. 37. 43THEBoosOF THE'WORDSoriginally a concealed significance in every word used in aMasonic degree . Some secret meaning and application was coveredand concealed b'r each of them . We fail now to see the applicationto anything in Free-Masonry of the account given br the Hebrewchronicler of the use made of this w ord. by which to detect themen of a particular Tribe, who pronounced it differently fromothers . I think that the allusion was to the differentpronunciation of words by Englishmen and Scotchmen, and that it wasadopted either as a Stuart pass-word or as a Hanoverian one, onaccount of that difference. Most probably it was adopted inEngland, when adherents of the House of Hanover, at the death ofQueen -knne, took possession of Masonrr, changed its formulas, andused it as a means of political association ; and that by theEphraimites they represented the Highlanders who composed theprincipal portion , of the adherents of the Prince styled by theHanoverians the Pretender. Queen Anne died on the 1st of August,1714, and the High= land clans rose in favor of James, in 1715 .The insurrection eras easily suppressed ; but another wasanticipated and prepared for, until it occurred in 174 and endedwith the battle of Culloden. Lodges of Free-Masons, whose Masters,at least, bound themselves to obey the laws of the SupremeLegislature, i. e. the acts of Parliament excluding the family ofStuart and all Catholics from the throne, and not to engage inplots and conspiracies against the State, became numerous,especially in London, in a few Tears after what is called thereriral of FreeMasonrT, in 1117 ; and somewhat before 1745 LawrenceDermott appeared on the scene, and charged the English Lodges withhaying changed the Landmarks It is supposed that he . 38. THE BOOROF THE WORDS-19meant by this that they had made Bo= the word of thefirst decree, and Jadcin that of the second : -but that was a smallmatter. It is more likely that the real charge and cause of theschism was that they had made Masonry a Hanoverian, instead of aJacobite association, as it had at first been. Hence he called hisadherents Ancient 'Masons, and the others, the Moderns ,. andadopted degrees worked by the Jacobites in France, and among themthe Roval Arch, to which be transferred the Master's Word ; thusbaring for the highest degree of his association, one not known tothe Hanoverian Masons, and having reference to the rebuilding ofthe Temple, i . e. to the restoration of the Stuarts. In some way,becond a doubt, the -word ShiZLoleth and its two pronunciationsindicated the partisan political character of the English and theScottish Free-Masonry . Perhaps by the river Jordan, at a fordwhereof the Word was demanded, was meant the Tweed, which in partseparates En-land from Scotland . The two kingdoms were united ;but the Highlanders, like the Ephraimites, were all rebellious, adiscontented, turbulent Tribe .L.,ir1. means a fertile andinhabited land : orbis habitatus ; orbis terra rum . It often meansunhersus terrarumTrBALcn :`% t rbisEanah, means a cane, reed, etc .Also, erected, erectum statiuit, founded, created . And 1'r, Kin,kayen, means a 'spear,lance.0,0 4ZP Z9' h'0 39. 50THE BOOS OF THEWOWS.Tubal B.avin was the son of Lamakh, and a worker in brass andiron ; but what the real significance of the name is, as used inthis degree, I am not able to discover . Hu LLY, KING OF TIMEHn ualAEff The name rendered Hiram or Huram is the same for both the Ringand Artificer. In Rings it is written, except in three Ehirm. InChronicles, it is written, except instances, Khir-m Malek Tsur, 2Sam . once, and T. 11. In 2 Chron . iv. 11, we find both But in 1Kings, T. 10 Eng., 24 Heb. ; 13 Eng ., 32 Heb ., and .Shin-ont :and, in vii. 40, we find the name written in full, the last ofthese verses, also written C\")%i i, as if to show that there wassome mrsterv involved in the use or disuse of the ;, The two Booksof Rings are older than those of Chronicles, and therefore Iihir-omis the oldest form of the name, which was one common to the Hebrewsand Phoenicians or Tsarai . It belonged alike to the Kina of Tsurand to one of his subjects, said in the Book Malakimto have beenthe son of a widow of the Tribe of Neptelai, and in the Book DebraiHaimim ::, of a woman of the Tribe of Dan ; at any rate, Hebrew onthe mother's side, and Tsiirian on the father's : and a grandson ofBenjamin had the same name . which is the original root, and fromwhich came has the signification of burning, as, in and \")\"IM, aswell as Latin, areo and firo, and as in German, liar and hyr meanfire. It also means free, free-born and noble ; from the whiteness,purity and splc,tdor cf the man on whom is no spot or stain.ferbuit, incaluit : in Ethiopic, (f) L L In Arabic,, -r -1 40. THEBOOS OF THE WORDS51(rstuaLif. And from the root 1, we have ,-,n,consume, dry up, heat, and the name (incorrectly= HOreb), of thewestern summit of Mount Sinai :,-,'),-,, to be warm or burn, withanger beat, wrath : T),;, to roast : L n -) ; ,, windows, latticeKhiros or Eburos, the Sun,, ttc ., while t: - ; meant work : :+nartificer, or workman, in brass or stone, a sculptor, a craftsman,and also an enchanter . E1,zir, white, to become white, to makewhite . Also, a bole, aperture, window or passage, through whichthe white light issues ; through which, in the l abalah, theCreative Light shines or is manifested, clear, shining,illustrious, noble . Light is, in Hebrew \")IN', Aur, identical withH' r or the Egyptian God whose name the Greeks misrepresented byHorns. See 4 Bunsen, Eyypt's Place, &c. 20`) Bryant (Analysis,i. 100), says, \" Thus far is manifest, that ;, Euros sinified theSun. '0 pt ov'v hypo ; irn d E,pov rs fxEtY(J de CtTO T8 \"Mi'e 3 FrFan1 qm6r . ;ralcrar ovopa Fc Ki ov y' ZP xaaeiv Hipca ; rcv\"Hale . --Plufarch in Aitnrerze, 1012. Ctesias likewise informs usthat the npme of Cvrus had this signifcation, xtri Tt!FTat ro ovopaatzOU aTO TOY '11,1zov .-In Persicis.\" Plutarch's statement is, \"For the Persians call the Sun Suros ; \" and that of Ctesias, `andit is said that his name was taken from that of the Sun.' Hesrchiusexplains Kepi ;, '0 '.4dwrl ; ; and the Sun-God Apollo was adoredat Kurra or Ei rra in Phocis . Guignaut, on Creuzer's Symkdik (Bookii. p. 32S), says that Ormuzd was K7,Jrschid, the Sun ; and at p.3S0, that Iihoresrh (Cyrus) was the sacred King of the Sun . At p.352, that 3lith- 41. 52THE BOOK OF TEE WORDSras, as first of theIzeds, as genius of the Sun (bhorschid), is the dispenser of Light.Dr. Haug gives the Zend name of the Sun, as Oturs7,ed ; Spiegel, asQarse't . And W elsford (J tlhridates Zlinor, 132) sass, \" Plutarchinforms us that the name of Cyrus was derived from that of the Sun,and Khur is still the literal word for that luminary, which, with aGreek termination, becomes Cyrus\" The Greek word is $uros ; and thename really was a compound of Kh&r or K& 7r, theSun,-probable Khoresc1 . esh, in Hebrew, is fire, light, lightning,splendor. In Sanskrit, ush is to burn, to shine ; in Persian, esch.The same Hebrew word meant is ; in Zend, a, as:Ati ; in Perte, sian`,,,,,f .. E'sch is the same in Pehlri as in Persian . The sacredbooks of the Persians were -written in Zend and Pehlvi,-theBundehesch in the latter . The name of this book is said byGuignaut to mean, that which was from the beginning. KAor-eschmeant Light of the Sun, or manifestation of that which the Sun is .A Magian Book of the Disciples of Zoroaster or Zerclusht[Zarathustra] was called .Shurdeh [KAordaA-Avesta], given by theSun ; from KAur, Sun, and deh, giver . The name of the PersianDeity whom we call Ormuzd, was Ahura= .71azda. Dunlap (SpiritHistory of )fan, 46) says : \"The Assyrians and Persians calledtheir chief God, Asura, -4 Aura (Bar), As and 3.ssarac.\" But he isnot to be depended upon . His derivations are too often incorrect.As, ash, ush, vas is, in Sanskrit, `to burn, blaze, shine ;' andAs-ura, Zend Ah-ura, is `luminary.' Eur, he says, was the name ofthe San in Crete (of which I have no proof) ; and the Greek wordKurios, Lord, means the same, the Lord of Hosts, i e ., of theStarry Azmies . In Egypt, 42. THE BOOK OF THE 1t OfDS53Her-ra wasthe son of Osiris ; and Hermes was but another personification ofthe Sun. in 1 Iiings, vii. 1-, is perhaps The account given ofnoteworthy . It is, in Hebrew, Ben-c,n, the Alexandrians 0-w, andthe Gieeks, by interpretation, Hermes .\" d iro . ztfwp Taavro ; osFvpE rtjv rwv irpcJrwv Qr0tXEFwv ypa v. 'E;k U rj vEc as 'EpppjvexlrtEa v, he says again. Suidas calls him Theus ; and says that hewas the same as Arez, styled by the Arabians OFVQapr7 s, and soworshipped at Petra .-BRY3.T, Analysis, i. 13. 46. THE BOOK OF THEWORDS.57The resemblance of the name b7tirnm, in the Hebrew, toHermes and Hcr-ra or Horns, and its similarity of meaning, no doubtcaused its adoption, and made the Artificer who bore the name theHero of a legend which reproduces in a different shape the ancientlegends of a God or Hero slain and raised from the dead . TheAdepts of Hermeticisin framed the Master's degree, and incorporatedin it the symbolism and mystical meanings with the words andphrases that concealed them, which had been received by them at thehands of those who were the surviving custodians of the mutilatedantique mysteries . For in the only authentic account that we haveof Khirum, he is not spoken of as an Architect, but only as anArtificer, and worker chiefly in metals . History gives no accountof his death, and it is not true that there are any traditionsconcerning him. In fact there are no Masonic traditioizz . It isnot worth while to write fiction any longer on that line. It isabsurd to suppose that Khirum was selected as the Hero without somegood reason for it . There was no reason to be found for it in hischaracter or history . The whole legend of his death was pureinvention . The reason, therefore, is to be found only in his name.The Phoenicians, like the Hebrews, habitually embodied the names ofthe Gods in the names of individuals . It was especially so as tothe names of Prophets, Priests and Kings . In the name of thePhoenician King were incorporated that of the San, HIcr or b7iir,and tl a Hindu ineffable word ; the whole meaning, as Hermes andHorns vtE, the IPord or Logos, or the Deity as Creator. On theTemple of NTeith or Isis, at Sais in Egypt, was this inscription :\" I am that which has been, is, and will be ; and 47. oSTHE BOOS OFTHE WORDS .no one of mortals has ever lifted my veil : the fruitwhich I hron ht forth became the Sun.\" God is the Cause ; the Word,the Instrument ; and the Matter, the Material, the element ofCreation .-DE WErrz, Bihl. cwynt . 136. TLe Monad is. there first,where the Paternal Monad sabSIStS.-PROCLtS in Eud ,l, i . TheMonad is extended, which generates Two . In the whole world shinesa Triad, over which a Monad rules.-Chaldht-an Oracles, Danrnsriu sin Parmenides. The Egyptians esteemed the Sun to be the Demiourgos.Cory, --_7, from Chmrcmon. The Sun s the emblem of the DivineIntelligence, when it emanates to produce . This Divine .bacon inHermes and bhirum, is the L g s of Plato, the TTisirlom. of Tesus,Son of Sirach, and Philo, the IT oed of St . John, the 11isdwa andPower of God mentioned by St. Paul. It was conceived of in twowars, first, as in the Deity- and nnmanifested ; second, as raringforth .front Him ; to create. This is the language of Philander, inthe Books of Hermes, Pimander bein ; the uurevealed DivineIntelligence, and conversing with Thoth, the Divine Wisdommanifested . \"I am Pimander, the Thought of the Dirine Potency. . .. From this noise went out a noire : it seemed to me the Voice ofthe Light, and The TT f;rd proceeded oat of this 1 oive of theLight. . . . I am the germ of the Thought, the resplendent Word,the Son of God . . . . What thus sees and perceives in you is TheWord of the frrstcr, is the Thought, which is God tJie Father .TheT are not at all separated, and their union is Life . TheIntelligence is God, having the double fecundit'r of the two sexes,which is the Life and the Light of the Intelligence .\" 48. THE LOOKOF THE WORDS.59Compare this with what John says (Epi.ct . i. I) :\"For the Life was manifested . . . . that Eternal Life (the Word)which was With the Father, and was manifested to us .\" On a seal inDr. Abbott's Egyptian Museum, in -New York, is a representation ofHar or Horus (the Divine Potency), with the Lion's head, theansated Cross in his right hand, a sceptre in his left, and theSun's disk, surrounded by the serpent traeus, on his head_Underneath is the word Ammonia, to the creative God, or the Logos.The Hieroglyphic of Har or Horus was his symbol, the hawk.In thefuneral ritual (Gates o% Elysiurn, Ttrenty ;frrst Gerte), Horussays, \"I am Khem-Horus, the Defender of his father . . . . . + Myfather Osiris has allowed me to overthrow all his enemies. I havecome as the Sun, justified, a blessed person in the house of myfather, Tam, Lord of Aunu (Heliopolis), the 0, iris in the SouthernHeaven . . . . I make the Plo nii come forth to my words . . . . Ihave taken the Crown .\" Horus Arnris (Her Hur), Bunsen says, wasrepresented as a young God, with sceptre and life ; with theflagellum and royal sceptre, sitting on a lotus flower that risesout of the water ; with the hawk-head ; as the hawk and as theserpent God. These and similar representations are found in theoldest as well as the latest Temples . He pours life and power overthe King His constellation was Orion . fs eyes were called the 49.60 Sun and Mooii.THE BOOK OF THE WORDS .In Cophis he is representedby the side ofT-rphon, holding his genitalia. He is a new form ofOsiris, as the God of the natural Sun and of physical life. Hisbirth typified the Vernal Equinox. There is no Eavptian derivationof Her, Horns, so satisfactory as the Pheenician and Hebrew Aur,Aur or Or, Light . -Br_s zx, Eyyjet's 1:Wacc, i r. 357. Horns isthe revealed, revealing mediating God of the Seven Great Gods ofthe Osiris Circle. Therefore be is frequently represented as theEighth, conducting the barque of the Gods, with the Seven GreatGods .--Brxszx, Egrtpt's ploc t, jr. 319. We find the following inGoulianoff's Ar clt.: ologie Egyptien ne, iii. 315 et s%q . \" \"Wewill nest cite what Plutarch states on the subject of Horns, whosespecial symbol was the hank : ivrr de \"t2po=, etc. Horos is themovement and temperature of the ambient atmosphere, which preservesand nourishes all things .' And 1lian sans, z i. 10, speaking ofHorns, ' W7iom the Egyptians regard as the chief author of theproduction of grain and of all the fruitfulness of the -rear .\"'\"The Hawk, therefore, symbolizes Horns, in so - far as thismythical personage was, among others, the emblem of the temperatureof the Air, which preserves and nourishes all beings, and thespecial author of the fertility and abundance of Egypt .\" . . .Horapollo, i. 6, tells us that the Hawk symbolized the idea God, onaccount of his fecundity ; and also the Air and Sun ; allegoriesalso stated by Eusebius, who, in his Erangelirnl Preparation, Bookii. cit. ti., says, `They consecrate the Hawk to the Sun, using itas a symbol of the Spirit as well as of which results from thegraphic Light. The legend T. 50. THE BOOS OF THE WORDS .61elementsof the Hawk, agrees with these data all the more, because thismystic reading, as we bare before seen, designates the Spirit whichgoverns the world here below, and the Sun, under the equivalentepithets of .onion, .4inon-Rn, Anion_ Ghnoup1LS, Anion-R'aeph,&c ., the last of which is found on the monuments, under thecontracted form .menl , which includes the name of K,tej.d,,Spirit, and Anion, The Sun. \" Pan, Mendes, Priapus, Amon,Amon-Cnouphis, Fneph and Horns are all equally and alike symbolicpersonifications of the Sun, the Great Demiourgos of the Egyptians\"Thus we read in the 4th Test of the Pantheon The Demiourgos, theEternal Light, the First Being who brought to light the force ofthe hidden causes, is called ; Amon-P.a or Amon-Re (Amore-Sun) andthis First Creator, the Demiourgic Spirit, proceeding to thegeneration of beings, is called Amon, and more particularly Mendes. This Plate (1, 2, and 5,) represents the generative Demiourgos,characterized in a special manner, and one which leaves no room foruncertainty .' \"Stephen of Byzantium (De U , liu.s), at the words17,rvo ; zolt=, speaks in these terms of the statue of the God whowas adored at Panopolis : `There, he says, is a great image of theGod, habems reeet rum erect um . He holds in his right hand ascourge, to stimulate the \"Soon . It is said that it is an image ofPan.' This is an enact and detailed description of the Generator.mon, figured in our plate (3 a).\" \" We here see, then, the imageof the Great Deity, whom the Greeks confounded with their Pan,because the Egyptians had chosen for his emblem a goat, an animalwhich, according to Hvr-Apollo, was the symbol of generation andfecundity .\" 51. 62THE BOOK OF THE WORDS .\"But the reading Kn3,deduced from the image of the Hawk, also characterizes in thissymbol, the allegorical properties of Kneph, the Spirit thatgoverns the lower world, of Amon Kneph or Amon Chnouphis, the sameas A mon-Ra or the Demiourgic Sun, whom Champollion identifies withAnion the Generator, the God Pan or Priapus, personified in theGoat lleudes . of the Egyptians . W e add to this that the image ofa Hawk serves equally for the reading of the God Horns, who, again,was only the Sun, or the Spirit that lights the darkness,personified in the obscene image of Priapus . This is what is saidby Suidas on the subject : `The image of Priapus, whom theEgyptians call Horus, they make in the form of a man holding withhis left hand rd aidoio (veretrwa swim bdc)\"ttum) . For theyconsider that God to be the Sun'-.\" Bunsen says that neither OsirisiHes-iril, Isis nor Hor or Horns, is an E,7,ptian name . Heascribes them - all to the Phcenicians or their ancestors, who, hethinks introduced them into Egypt. Osiris, lie thinks, is the sameas .-tsar, a Phoenician or Ya-r Syrian name of the Sun ; and Har,Her or H :- r, is or h',- r, the Light . Plutarch tDe Is. et Os.2), says that Honis is of a fair or white colour, as Tupho was ofa red, and Osiris of a -Uack complexion. These are also the coloursof the Hindu Trimurtti Figure 135, PL ixviii, Guignaut's Creuzer,represents a young Pharaoh, standing between Osiris and Hermes, whopour the consecrated water over his head . Guignaut says(Eryticyitiort 1es Planchcs, 33), \"The hawk-headed God is Thoth,the Great God, the Supreme Lord, as his legend, corrected, says, .. yaurcnh'rErap'ot', 52. THE BOOK OF THE WORDS.63He is HermesTrismegistos, ordinarily painted in blue .* The Isis-headed God isThi:,ut or Thouti . or Thoth, Lord of Me Dirinne Scril.)tures. Heis Hermes doubly great, painted in red, and oftener in green .\" Thewinged globe was the Egyptian symbol of Thoth Trismegistos, or thefirst Thoth (Hermes), and of the world created in Time, by theDivine out-speaking or Utterance, that animates itI am of opinion,a learned Masonic scholar sacs, that the Adopted Masons, existingin 1691, held Rosicrucian opinions, and that the Free and AcceptedMasons of 1717 were a Reformed Branch of the Adopted Masons .Whence the Kburomitic )tasonrr is styled Blue. and in the oldLectures we read . \" Hare you seen your )faster, to.dar !\" \"Ihare.\" \"How was be clothed!\" \" In bane snd gold.\" The Blue is theSkr : the Gold, the Sun light, in which Mercury, in Greek ' Epanalways is . 53. 64THE BOOK OF ME WORDS.There is no doubt that thetrue signification of many of the symbols of Blue Masonry is to belooked for in the Books of the Hermetic Philosophers, where,unfortunately, they are as profoundly concealed as in Masonryitself The picture on the preceding page is taken from a workprinted at Francfurt, in 1613, entitled, \"Azotls, side ArrelirnOccvlta , PI t7osopllorrm, Jlateriam Pcimam, et dcranlatru: Own Lapdem PL :7osophorrm flits Hernretis, solide, perspicue et di7ucideesplicanles.\" This design is found on page 51, and precedes andbelongs to \" JIateria Pr ima,\" by F. Bccsilius T'identinus, whichfollows it,and which we here append, translated .M3TERLA PRIMA.I ama Dragon, poisonous, everywhere present, and to be bought for thesmallest price, that on which I rest and which rests above me, lethim who shall rightly investigate discover in myself: My Water andFire destroy and compound, from my body thou mavest extract thegreen and red lion ; although thou shalt not know me accuratelythou destroyest five senses with my fire. Premature poison issuesfrom my nostrils, which to very many causes death . Therefore,separate artificially the Dense from the Subtile, unless thou artdelighted with extreme poverty. The Forces of Males, as well as ofFemales, and verily those of the Heavens and the Earth, do I bestowupon thee . Zndauntedly and with a lofty spirit niy mysteries areto be managed, provided that thou desirest I should vanquish theForce of Fire, in which affair very many have squandered theirestate and labour. I am the Egg of 'Nature, known to the 54. THEBOOK OF TEE 'WORDS .65Sages only, who, pious and modest, engenderfrom me the Microcosm prepared verily for me by God the Best andGreatest, although to very few (though very many in vain desire it)given ; that of my Treasury they may benefit the poor, and notfasten their affections on perishable gold . By the Philosophers Iam called by the name of Mercury, my husband is the (philosophical)gold, the old Dragon everywhere on the earth present I am, Fatherand Mother, young and a*ed, most strong and feeble, death andrestoration, visible and invisible, hard, soft, descending upon theEarth, and ascending to Heaven, the Highest and the Lowest, thelightest and heaviest, in me the order of nature is often inverted,in -colour, number, weight and measure containing the naturalLight, obscure and lucid, issuing forth from Heaven and Earth,known and wholly none istent, all colours glow in me, and allmetals through the rays of the Sun. The Solar Carbuncle, the mostNoble Purified Earth, by which thou shalt be able to transmutecopper, iron, alloy of silver and lead, or lead, into gold .Nodoubt all of this has a meaning, but the whole of it is not knownto me . That of the word reUis, on the breast of the double-headedhuman figure, I have not found. No doubt the SymW is the key to thewhole meaning . It will be seen that the human figure has one body,with two heads, of a man on the right and a woman on the left . The. Man's hand holds the Compasses, and the woman's the Square Thesesymbols, therefore, have in Masonry a Hermetic origin . TheCompasses evidently represent the Generative Potency or CreativeEnergy of the Deity ; and the Square, the Produc3 55. 66 tiff aTHEBOOK OF THE WOP.DSCapacity. The figure is Brahm Maya, Osiris-Isis .The Square lays off and describes straight lines and right angles,which belongs to the Earth, (supposed b y the ancients to be alevel),-to the Earth, which, impregnated by the Sun, produces ; andthe Compasses describe circles, which belong to the Heavens, fromwhich the fructifying influences descend. On the side of the YaleHead, to its right, is the Sun, always the symbol of the GenerativeEnergy and on the left ; of the Female Head, the Moon,_ always thesymbol of the Productive Capacity and the Female Nature . . In themiddle, over the two heads, is the sign of Mercury (Hermes Trismeastos or Thoth), \" the Master of the Lodge,\" i. e. of the universe,of which the Lodge is a symbol . Below the Sun and -loon are Marsand Jupiter, and below these, 'Venus and Saturn. On the wingedGlobe, under the Fire-breathing Dragon, are an Equilateral Triangleand a Square, the former on the latter, with the figures 4-3,indicating the number of sides of each . \"\"'hat these figures mean,as composing 7, is taught in the 32d Degree . The Book Pbnander orPezrnandcr treats of the nature of things and the creation of theWorld. It is not really the production of Hermes, but of a muchlater date ; but it is difficult to distinguish what is ancient init from that which is of more recent origin. In the Male-FemaleDeity, who alone is All, and incessantly gives birth to the alwaysnew productions contained in its bosom, we find really an Egi-ptianDivinity . In the first chapter, Pimander styles himself tile TTordof fl c Lord, ,1n1 o r lir+prnv, and says that the Mord has beenengen. dered from the Father* and God, from the Fire and the Spirit; and in chapter iiii., Mercury forbids the revelation of the doc-56. THE BOOS OF THE WOP .DS.67trine of Regeneration . It wasprobably written by an Egyptian Gnostic, a disciple of Valentinusand Basilides.-Biz, : Ecole Juice d'3lezandrie . Ecrmec, who wasalmost the Christ of the Gnostics, was known under two differentforms, the Celestial and the Terrestrial Hermes . The former whoalone was one of the Twelve Great Gods, the second being one of theTen of the Osiris Order, is distinguished by the epithet ThriceGreat (Trismegistcs), and a particular symbol (He is hawk-headed.)He is the Superior Intelligence, emanated from the SupremeIntelligence . He is the son of Amiin-Cnuphis, and the First of theSuperHeavenly Gods . He has his father's symbols (the Hawk andWinged Globe), in common with him, and is his manifestation . ThisGod was the object of so eat- a -veneration, that his name was notpronounced, but be was revered in silence . This .name was Tet,Thot, Thoth, or ThCirth The first Hermes, the Intelligence of God,had written upon the mysteries of Divine Science, in the Sacredcharacters, books that remained unknown to the men who lived afterthe deluge . Touched with compassion for a race living without law,the Creator, wishing to teach it that it had emanated from Hisbosom, and to instruct it in the war that would bring it back toHim, sent to it, upon this high mission, Osiris and Isis,accompanied by Thoth, incarnation, or earthly repetition of theFirst Hermes. Thoth taught men, with the arts that embellishexistence, the knowledge and religious ceremonies that can leadthem back to the Heavens, and deposited this knowledge in acollection of forty-two Books, which the Ea ptian Priests study, inwhole or in part, according to their rank.-M. rrEa, Eistoire duG)ios-ticisme . 57. 8 6THE BOOK OF TEE WORDS.Iamblichus callsHermes `The God who presides over language,' saying, \" and thePower who presides over the true science concerning the Gods, isone and the same in the whole of things. Hence our ancestorsdedicated the inventions of their wisdom to the Deity, inscribingall their own writings with the name of Hermes .\" If,\" he sacs,\"you should propound any philosophic inquire, we shall discuss itfor you, according to the ancient pillars of Hermes, which Platoand Pvthagoras ]new before, and from thence constituted theirphilosophy . \"For the Books which are circulated under the name ofHermes contain Hermaic opinions, though they frequently employ thelanguage of the philosophers ; for they were translated from theEgyptian tongue, by men who were not unskilled in philosophy .-Onthe Mysteries.\" Pythagoras, be says, passed twenty-two Tears inEgypt and learned all the wisdom of the Priests, and was initiatedin all the Mysteries of the Gods. Taken prisoner by the soldiers ofCambyses, he was carried to Babylon, and there studied with theMagi. He called Hermes `the Wisest of all,' and `him who gavearrangement to the human speech, and was the inventor of words.'Hermes or Thoth was the Great God, Lord of Sessennu, Lord of DivineFords, resident in Heshar. He speaks in the Hermetic Books orRitual of the Dead, and reveals the will of the Gods and themysterious nature of Divine things, to man. His doctrine that allproceeded from Unity, was adopted by Pythagoras, who was sometimessaid to have been his son ; and he taught that the Gods were notonly in Heaven, but everywhere, and therefore could easilycommunicate themselves to 58. THE Boob OF THE 'WORDS69theirworshippers, and instruct them info their essence and worship. Thissublime Communication (alluded to, as will be -seen, by many of ourwords) which passed from Hermes to the . ., E-ptian Priests, andfrom thm to Greece, is the foundation of the secrecy of religiousworship, and its hidden sig*ni8cation . In all the representationsof TLoth, the God of Sessennn iAshmunain) `the City of the Eighth,'he is always represented, in conjunction with\" the Seven Gods, asthe one echo r eteals 1,imTLoth (the ' rrord') i. the unity, whichhas Lecorae the Assistant, the Rerealer .-Br'xszx, i r . 33 .setfSo the Phoenicians had the Seven Cabiri, and an Eighth, Esmun.And Tet, Gwv. or Hermes, was also the Serpent God, the serpentbeing the symbol of Wisdom . T T signifies, in Egyptian, to speak,consequently speech, which is equivalent to I-ligos, the Ward ,;and Thoth is this same Revealing God of the Spirit. In Phoenicianit meant Serpent ; but this was a sTml.bolic meaning, for thesymbol of the Serpent, as the searching Spirit acting from within .pervades the whole of Asia . In Egyptian, the word was written.hieroglyphically, with a ; hand and Serpent-BL-. Ex, ir. 3.57, r.51. On the title-page of ` z th' is a tree on which are the Sun onthe right and the Moon on the left, on the two lower branches ;above them, on two branches, Mars and Jupiter ; above them, on two,Yen-as and Saturn ; and on the summit of the tree, Mercury . Oneither side of the tree stands a Man, giving a sign. One holds outhis hand with all the fingers bent towards the palm, except theforefinger . The other holds his hand up, presenting 'the palm .Each makes the sign with the right hand. 59. 70THE BOOS OF THEWORDS .Another (p. 49) represents Prudentia by a bust with threemale faces. Another (p. 60), a Sin,,, crowned, holding the San inone hand and the moon in the other, and standing on a thorny tree,with two branches, at the ends of which are flowers, one seeming tobe a rose and the other a lily . Ud, in another (p. 661, a womansitting on a fish with an immense mouth, with a crescent over herhead, holds a bow in one hand, and on the other, which is held up,rests the end of an inverted phallus . The principal Symbol is aDelta, having its apex downward, in one upper corner the Sun and inthe other the Moon, and over these the words Aitima, 'Zpiritus. Inthe lower angle, a Cube, with two stars on each side and one below,and above the Cube the word Corpus . On this Triangle is a doublecircle, enclosing the sentence, Tisita Inferioea Terrce,PCrtincaildo liiuenies Occultism Lnpuddin . On these circles is aseven-pointed star, on each ray of which is .the sign of a planet.The ray of Saturn is black . In the centre of the star anequilateral Triangle, apes downward, at the points o . Thistriangle is drawn of which are the characters upon a human face,and two human legs project below the circle . The face does notbelong to these . Above the circle are wings . In another :figure,the Sun is above the Crescent, almost in its lap . ill thesefigures have allusions to the Zarathustrian, Pvtbagorean andHermetic doctrines of the issuance of the all from. tnita-, bymeans of Generation and Manifestation . The Hermetic axiom was 'Omnia ez Uno, O,mtia in L -70, Oninia ad t num, Oinnia per V diiim,set Oirnia in Onniiillus. ' All things,/1'o01 One, in One, to One,' * all through a medium (the Pevealer or Manifestation, Hermes),and all things in all . 60. THE BOOS OF THEwOP.DS.71Gassendus thusexplains the doctrine of the Rosicrucians . When they teach, hesays, that the Divinity is the Light, or the Realization ofCreation, displaced from the Beginning to the End L(2) of the whole-risible or comprehensible frame, the-r mean that the Divine Beingis not possible or existent, acior(ling to Human idea, unless `He'(;;,1 or the `Original Light,' is manifested or uttered forth insome special comprehensible other Light or form. The `Second'reflects the Glory of the First Light, and is that in which theFirst displat-s itself This Second Light, or _4ni;nn llundi, is`Manifestation,' . the \"Cord, or `the Sun as proceeding from theFather .' This Synthesis is the Light, Breath, Life, Aura, or HolySpirit It is the Solar or Golden Aichemical Soul, which is thesustainment and perfection of everything . All lies betweenHermetic rarefaction and condensation,-the Mortal and the Spiritualboth . Thoth or Hermes was the God of Wisdom . With the Hebrews andPhcr- nicians, as we know, Wisdom (Hakemah) was the creativeEmanation of the Deity . Henues was the name of the Deity ; becausethe T ery Got, the Deity unmanife teal, has no name . Brrant(Jlytltokgy, ic. 36) says : The Egyptians acknowledgedtwopersonages under the titles of Hermes and of Thoth . The first wasthe most Ancient of the Gods, and the head of all. The other wassled the Second Hermes ; and likewise for excellence called Tp :ajueytoro ;, Trismegistus . . . . This person is said to have been agreat adept in mysterious knowledge, and an interpreter of the rillof the Gods . He particularly deciphered all that was written inthe sacred language, upon the obelisks in Tern! Seriadic .l, andinstructed 61. i2THEEonsOF THE WORDS.the Egyptians in many usefularts . He -vas a greaf prophet, and on that account was looked uponas a Dirinitr. To him they ascribed the reformation of the Egyptian-rear ; and there were many books either written by Lim orconcerning him, which were preserved by the Egyptians in the mostsacred recesses of their Temples, and held in high esteem .The wordThoth, Jablonski sass, signifies a pillar . His words (O pusc. i.90) are : \"The Egyptians ascribe to this Deity the invention ofletters, and of almost all the other sciences, so that the wordseems to be the name, not of any philosopher, or even of a God, butof Science itself . But inasmuch as the Sciences, formerly, andespecially in Ea -pt, were inscribed on columns, and whatever wasso inscribed on columns was imputed to this Mercury or Thoth as thetrue author, I suspect that Tboyth was really nothing else thanCUOX't, that is, a column, on which memorable things, andespecially-u 62. . THE BOOS OF THE WORMS73discoveries in the moreimportant sciences, were wont to be inscribed.\" Seth, it is said,engraved the knowledge of his father on two columns, one of brick-,and the other of stone, and this column of stone, Josephus says,was still to be seen, in his day, in the Sirirliac land . Wherethat land was, unfortunatelT, be does not inform us. In the worksof Manetho, who lived three hundred Tears before him, the samecolumn is spoken of, as 63. 74TBE BOOS OF TEE WORDS.existing in thesame land : and Manetho declares that he had seen it ; but be saysthat it was engraved by the first Thoth, in the sacred language andin hieroglyphs ; and that after the deluge, the Son of the SecondThoth translated the inscription into the language of the Priestsand wrote it in saeerdntal characters. Buddha is . apparently, avery ancient generic name in the Mrtholo_y of the Hindus. Itsignifies learned, wise, exrell-_nt and Superior Iutelli_enee ; itis even used to express the Sole and Supreme Intelligence, God .Budh, in Sanskrit, means 'to know, to think, understand, perceive.' Buddha, is its ptcple . of the perf. pass., ` known, understood,knowing, a sage .' Ancient monuments found in India decorate Buddhawith all the names given to Vishnu and to Krishna, his supremerepresentative, between whom and himself there are sty ikin_resemblances . He is, above all, called the God of Pity [as. in theHebrew, El-Ehanan], the dispenser of health [Beph-Adon, inPhoenicia], and the Guardian of the human race . As Surra, andrepresented with seven heads, in a llusion . no doubt, to the sevenplanets, Buddha is the Superior Genius of -Science ; asDharma-lama, he is Intellectual Life, as the opposite of physicalLife ; is the Symbol of Truth which is the Life of Souls, of Virtueand of Justice, which maintain it Brahma, Dhariua and Buddha havemany characteristics in commonScience, Justice, Sanctity in theTruth,-these are the three terms to which they correspond . TheEgyptian Hermes or Thoth), has all these characteristics, and is atonce in the Heavens, on the Earth, and in the Infernal Regions .The Hermes or Mercury of the - Greeks and Latins is Son of Mara, asBuddha is.-Gt1Gxarr, Crevzer, ro. i. 1xtrt i. pp. 2S6-291, f+'64. TEEDoor%OF TEE WORDStoAn aureole encircles the bead of Buddha,and that of his Mother, and it would be difficult to distinguishthem, on the Monuments, from Krishna and Devaki . Moreover Buddha.symbol of Lemming and Wisdom, is almost always represented in the -attitude of tcacliing, or in that of meditation ; and most of hisattributes relate to the Sciences, the invention whereof isascribed to him. In the palm of his hand and on his chest lie hasthe Ma ric Square, divided into smaller squares . or the pentagonin which are three triangles, and to him often are assigned V theLin_a, the I oni, the Lotus, and the crescent of the Moon. And itis worthy of note, Creuzer sacs, that in the symbolism of thePythagoricians, Hermes also bears the Square, as .loco; '.17)CL1'o ;, Infallible Reason . Damasci us says t .J cr. inPlufon. Par mcn .l, 'LE, uoti ai ro rErpcrJw1 . . the Square isMercury's . --G t'ia_. toi. i. part i. 293. Buddha, Maya,Brabm,-these are the whole religion of the Brahmans, either in itsgerm, or, by a more natural return than can at first blush bebelieved, in its highest development . These are three symbols,bases of the Secret Doctrine, and presented under innumc cableaspects in the popular myths ; perhaps, even, it would not bedifficult to refer them all to the Lin_a and the Triinurtti, thetwo and mysteries of the common faith . Oum, Br thm :i, Krishna,the ' double Rama, Bu ddiha, Calki or Maidari, to allude to themost prominent forms only, of this single Symbol, is the fruit ofthe junction of the two creative principles, of c i va-Vishnu, aswell as of BralimMaya ; is the Son, par excellence ; is the Demiouros charged -with the development of the primal creation ; is the Tegenerator and the Regenerated ; is the world and man, at once ; isthe Logos or Ford Creatrim, descended and incorporate in matter ;65. 76THE BOOK OF TEE WORDS .is the physical Life and theintellectual Life, in their Union ; is the Spirit, the Breath andthe mystic body of Brahm ; is the Medium or Mediator by whichSalvation is effected ; the Repairer and Destroyer ; that is tosay, in the tree sense of the Brahmanic doctrine, the resolution ofDuality in Unity, the return to God, and, morally speaking, theannihilation of the ME, the absorption of all Form in Being, of alltransitory Existence in the immutable Existence, of the phenomenain the Substance. The name of Buddha is now covered with a thickveil among the Hindus ; of Buddha, identical with Krishna, withDhama-r1ja (Hermes-King), and with Brahma-0m .--GrIG ., rd. .parti. 296, 306. Horus, in the Egyptian Mythology, was 'The Shepherd ofthe Peoples,' born of Osiris and Isis, the two Principles . . Thesenames are all foreign renderings Bunsen, Birch and others give asthe real name of Horns, Her or Bar ; of Osiris, Heshar or Ua.sar ,and of Isis, Hesi or Uaci. Hermes ('p,u7l ) is a Greek name. Thereal name of Thoth, Taaut or Thauth, is given by them as Teti.Horus is also called AR, which they render 'Assistant' It at oncereminds us of A1eih a sar 4hi1 ; ' I am abstract Existence,' or'that which Is .' If, as Bunsen thinks, the names of Osiris andIsis came from Phoenicia to Egypt, it is equally probable that Heror Ear was the Phoenician Ehir or h71%(r, from the Persian, thesame with the Hindu Dharma, and the Greek Herm',-s . Plato saysthat the tnirerse is the Son of Thought, the Father, and Matter,the Mother ; and in Egypt the Divine Intelligence, personified asPimander or Pcemander, calls Himself 'The Thought of the PowerDivine .' Har or Her is the Soul of the World. 66. THE BOOE OF THEWORDS.Manetho relates that Sesostris, on his return through Africa,entered the Sanctuary of the Oracle, saying, \" Tell me, 0 thouStrong in Fire, who before me could subjugate all things, and whoshall, after me\" But the Oracle rebuked him, savin_ \" First, God,then The II -ord ; anti with them, The SpI, it.\" Aped _Valal., lib.i. ch. InOne of the most interesting ruins in the world is thevitrified brick edifice which crowns the summit of B :rs imrtid, amound in the alluvial plain below the ruins of Babylon, and alittle way from the Euphrates . Benjamin of Tudela, in the twelfthcentury, regarded it with reverence as part of the Tower of Babel.Sir Henry Pawlinson, ascertained, by excavations, that thestructure consisted of sis distinct platforms or terraces, each ofwhich teas about 20 feet in height, and 42 feet less horizontallythan the one below it . The whole were so arranged as to constitutean oblique pyramid, the terraces in front being 30 feet in depth,while those behind . were 12 feet, and at the sides 21 feet each .On the sixth story stands the vitrified mass, which was the Sanctumof the Temple . Built into the corners of the stories werecylinders, of - ebuchadnezzar (abu-buduri-tzur) designating thewhole structure ` The Stages of the Seven Spheres of Borsippa.'Each story was dedicated to a Planet, and stained with the colourpeculiarly, attributed to it in the works of the Sab2anAstrologers, and traditionally handed down to us from the Chaldxans. The lowest stage was coloured hack, in honour of Saturn ; thesecond, orange, for Jupiter ; the third, red, for Mars ; thefourth, yellow, for the Sun ; the fifth, green, for Venus ; thesixth, blue, for Mercury ; and the Temple was probably white forthe Moon . 67. STHE BOOS OF THE WORDS .The record on the cylinders,as read by Rawlinson, states that, \" the building named the Stagesof the Seven Spheres, which was the wonder of Borsippa, had beenbuilt by a former King,\" who had raised it to a height of 4 cubits,but had not completed the superstructure. It had f.i llen intodecay, anti - abu-Kuduri-t zur repaired and completed it Borsippawas the City to which Alexander the Great retire( L when warned bythe Chald can Priests not to enter the CitT from the East. Theseven stories of different colours explain the account of theseven-coloured walls of the city \"of Ecbatana, in Media, describedby Herodotus . The structure was a Temple, dedicated to theHeavenly bodies, in which the Chaldxan Saves studied the movementsof those bodies .-LoFrrs, To*arels he C &ddcra and Susiann,2S-32Herodotus says that the walls of the City called Agbatana (inthe inscriptions, Hac-matan), were of great size and strength,rising in circles one within the other, each out-topping the onebeyond it, and there being_ seven in all, the outer one white, thesecond black . the third scarlet, the fourth blue, the fifthorange, and the sixth and seventh coated respectively with silverand gold.-R . wLL'SON, He rod. i. 241 . Nizami, in his poem of theHeft Peiher describes a Sevenbodied palace, built by Bahr . m Cur,dedicated to the planets, of seven colours, the same as thoseassigned to each br Loftus ; green being the hue applied by theOrientals to silver . Rawlinson gives a picture of Bars -imr:d, atp. 42, vol. i. The God to whom this Temple belonged, was Nebo or 1abu, the Assyrian Mercury . The identification of this Deity withthe Planet Mercury is proved, both by the books of the 68. THE DOORof THE WORDSiQMendeans and by the Calendar of the Sabmans ofHarran, in which the fourth day of the week (Dies Jlercurii) wasnamed Neh k, with the guttural termination that was so often addedafter a long vowel. He was \" the holder of the sceptre of power,\" `the God who teaches or instructs,' `Inspector over the Heavens andthe Earth, Possessor of Intelli`ence, Lord of Lords who has noequal in power, the Sustainer, the Supporter ; the Lord of theConstellations .' He was the DeitT of learning or letters . In theMend .pan books, he is called The Scribe ; and it is to him are tobe referred the traditions of the Babylonian Hermes, reputed authorof the Chald .-can Oracles . A more full description of B :rs -imrcd is given by Pawlinson (H-rv7. ii. 5S0) . The number seven hasalways been a sacred and mystic one. It owed this, probably, atfirst, to the Seven Stars of trsa Major, the Great Bear, two ofwhich always point to the -North-Star ; and which, in that highnorthern region near Samareand, which was the cradle of our GreatArran race . rose hi`h in the Heavens, and, never setting,described its etrrual circle with an-varying re` nlari ty.Afterwards an additional sanctity was ascribed to it, because thePlanets, as they were then termed, -were Seven in number, -the San,the Moon, Mercury, 'Mars, Tenus . Jupiter and Saturn . All thesewere regarded as PersoniSeations or Angels of the Deity. Each hadits Genius or Archangel . These Spirits were ' the Malachim of thePh:cenicians, the Cabiri . We may, without entering the realm ofthe improbable, imagine that we behold the ancient Sage stretchingforth his 69. $QTHE BOOR OF THE WORDS .hands to the Stars, andpraying, in the words of a poet of the first order Look down uponus from Tour spheres of Light, Bright ministers of the In%iAible !Before whose dread Supreuiacv, weak man Dare not appear. For whatare we-earth-worms, That the All-Holy One to us should stoop Fromthe pure Sanctuary where He dwells, Throned in eternal Light Butye His face Behold, and in His presence stand, and His commandsobey . Who in Tour burning chariots path the Heavens In ceaselessround-Saturn and mighty SolThough absent now beyond the ends ofearth, Yet hearing human prayer-Great Jupiter, Venus and Mars andMercury-oh ! hear, Interpreters divine, and for Tour priest Drawthe dread veil that shades the days to come . ATEEBSTO .Theconnection between the Planets and certain metals is mentioned brOrigen (lib . ri. c intia Celsum), as acknowledged by the Persians,in the mysteries of Mithra, to intimate the passage of the Soulthrough the seven spheres of the Planets of which spheres a ladderwith seven rounds was the symbol . There was a scale of seven gatesmade of the seven planetary metals . Julius Firmicus Maternus sass: The five stars (Mercury, Venus, -Mars, Jupiter and Saturn), andalso the Sun and Noon, sustain man by a fiery and eternalagitation, as if be were a 70. THE BOOK OF THE WORDS.SIlesserworld, so that the animal made in imitation of the -world -nightIx. governed by an essence in like wise Divine . The Heretic ideasas to the creation of the Universe, were tlie,-c of I'hilo Jud;eus. If Got] remained always concealed. in the darkness of Hisinrifable antl inaccessible nature, any communication between theCreator and the creature would be impossible ; the humanlietelligeucr, even assisted by the Divine Grace, would neverattain unto the Divine . God has not meant that this should be notlwinn able 59ce067264 https://www.altusx.com/forum/welcome-to-the-forum/9-wedding-video-pro-zip

Mass Effect 2 Download PC Game DOWNLOAD --->>> https://urlgoal.com/2tl3EH People love free steam games, no doubt. But what many people hate is downloading so many parts and trying to install them on their own. This is why we are the only site that pre-installs every game for you. We have many categories like shooters, action, racing, simulators and even VR games! We strive to satisfy our users and ask for nothing in return. We revolutionized the downloading scene and will continue being your #1 site for free games. In 2021, a comprehensive remaster of all three games in the original Mass Effect trilogy was released, dubbed Mass Effect Legendary Edition. This featured many changes to Mass Effect and its sequels Mass Effect 2, and Mass Effect 3, including major overhauls to graphical quality and gameplay. Legendary Edition consolidated not only the three games, but almost all of their original downloadable and other content, with a few exceptions. The development team planned for much more extensive downloadable content than what was available in Mass Effect, and a large portion of the Mass Effect 2 team moved to DLC after the game's release[24]. Episodic combat, weapon and armor packs, characters, worlds, and full campaign expansions are available for download. [25] At the time of the game's release, those who bought a new copy of the game got a free activation code to the Cerberus Network, while those who rented or bought used copies had to pay a 15-dollar activation fee; presently however the Cerberus Network is a free download. Periodic updates were provided via the in-game 'Cerberus Network' as well as external DLC channels. Mass Effect 2 DLC found outside the Cerberus Network varies in price. [25] Mass Effect 2 is set within the Milky Way galaxy during the 22nd century, where interstellar travel is possible through mass transit devices called Mass Relays, a technology believed to have been built by an extinct alien race known as the Protheans.[12] A conglomerate body of governments known as the Citadel Council controls a large percentage of the galaxy and is responsible for maintaining law and order among races of the galactic community.[13] Races that belong to the Citadel Council include humans, asari, salarians, and turians. Other alien races in the game include the reptilian krogan and drell, the environmental-suited quarians, and a hostile race of networked artificial intelligence called geth.[14] During the events of the original Mass Effect, a geth army attempted to open a portal for the Reapers, a highly advanced machine race of synthetic-organic starships that are believed to eradicate all organic civilization every 50,000 years.[15] The galactic community has since lived in fear of another possible invasion. Meanwhile, a human supremacist organization called Cerberus believes that humans deserve a greater role in the galactic community and supports the principle that any methods of advancing humanity's ascension are entirely justified, including illegal experimentation and terrorist activities.[16] New game purchases are provided with a one-time use card granting an access code that unlocks the game's Cerberus Network, an online downloadable content and news service that enables bonus content for the game.[74] However, users who bought a used copy would have to pay for the Cerberus Network separately if they wanted access to the new content.[74] This policy allows publishers to combat the used-game market; companies like GameStop have allowed customers to sell used games back to the retailer so that the company can resell them at a slight discount to other customers, but the publisher does not make a profit.[74] BioWare online development director Fernando Melo revealed that 11% of all Mass Effect 2's downloadable content revenue came from the Cerberus Network.[75] The policy attracted criticism from some of the fan community, who have criticized downloadable content as being overpriced and an incentive for developers to leave items out of the initial release.[76] Mass Effect 2 has been cited as one of the greatest video games of all time by multiple publications, including Slant Magazine in 2014,[123] IGN in 2015,[124] Polygon in 2017,[125] and Game Informer in 2018.[126] In 2011, the game was selected as one of 80 titles from the past 40 years to be placed in the Art of Video Games exhibit in the Smithsonian American Art Museum.[127] According to the museum, the exhibit explored \"the 40-year evolution of video games as an artistic medium, with a focus on striking visual effects and the creative use of new technologies.\"[128] The game's sequel, Mass Effect 3, was released in 2012.[129] The sequel begins on Earth with Commander Shepard having been detained following the events in the Arrival downloadable content pack.[130] The story of the game is influenced by decisions the player made in the original Mass Effect and Mass Effect 2.[131] However, if Shepard dies at the end of Mass Effect 2, the character cannot be imported into Mass Effect 3.[132] BioWare stated that Mass Effect 3 ends Shepard's story arc and that future games in the series would feature a different context.[133] Unlike its predecessors, Mass Effect 3 features a multiplayer cooperative mode in addition to the single-player campaign.[131] Although the game received critical acclaim from video game publications,[134] its ending was poorly received by fans and drew significant controversy.[135] If you purchased a digital copy of Mass Effect through the EA app, all DLC is included in the game, without any need for additional purchases or download. This includes Bring down the Sky and Pinnacle Station. Mass Effect 2 looks incredible, with excellent facial modeling and incredibly dramatic locations and landscapes. The massive storyline puts the fate of the galaxy in you and your team's hands, meaning decisions you make in the game feel very important, and the emotional impact is very big. In this game player will enjoy very new and latest technology equipments which will help player to complete his missions easily and quickly. The graphics of this game are very high quality and realistic which will make this game more exciting. After completing this part you can easily download and install Mass Effect 3 PC game from our site. Though cheats and console commands could be extremely useful when facing husks and Reapers in Mass Effect Legendary Edition, the game effectively blocks players from accessing the developer console. In the original Mass Effect trilogy, cheats were used for everything from starting the game with tons of credits to purchase all the best Specter gear, to removing lighting to fix the infamous AMD black blob bug in Mass Effect 1. If players want to use cheats or otherwise access the console for modding, they will need to first install the Enable In-Game Console Mod for Mass Effect Legendary Edition. To enable console commands in Mass Effect Legendary Edition, players will need to download and install the Enable In-Game Console mod. Before installing any mods, players should make sure to create backups of their saves and game files. Modding, as well as using console commands, has the potential to cause games to behave unpredictably. Backups can prevent players from losing their saves and make it easy to revert to an unmodded version of the game should something go awry. EA is offering Mass Effect 2 as part of its On The House program, which means that it's temporarily free for Origin members on PC. Not an Origin member Fear not. It's completely free. If/when you're a member you can just go here to download the great game. The PlayStation 3 version of the game comes on one disc, which is good, but requires a lengthy installation, which is bad. The game includes the three DLC packs that cost extra on the 360 and PC, which is good, but it retails for $60, which is bad. If you don't have a 360 or PC there's no way for you to play through the first Mass Effect, which is bad, but the game allows you to download a motion-comic that explains the first game's story and lets you make critical decisions to create your own character, which is good. The game runs on the Mass Effect 3 engine, which is good, but you won't see a huge jump in quality from the past versions of the game, which isn't really good or bad. The game looks great, no matter what system it's on. 59ce067264 https://www.gfranimalrescue.com/forum/welcome-to-the-forum/cuarteto-casals-mozart-early-string-quartet

Where Can I Buy Preemie Baby Clothes LINK >> https://cinurl.com/2tl2Ha This baby clothes size chart (made using tips from real parents, countless online reviews and intel from What to Expect editors who've road-tested the brands at home with their little ones) can help you figure out how different baby clothing brands will actually fit your child, regardless of how big or small she is for her age. We know your preemie needs special care, which is one of the many reasons why our baby clothes are made with plush cotton fabric. Enjoy peace of mind as you shop for our cute one-piece garments and baby outfit sets. Best of all, our clothes are simple to launder and make for easier diaper changes. Our household wears the majority h&m wardrobe because they have trendy clothing for everyone in our family, including an adult male, an adult female, a toddler girl, and a preemie baby transitioning into newborn clothes. H&m clothing designer is also detail oriented with all of their baby and toddler clothes by incorporating linen material, eyelet designs, and unisex shades of color for infant clothing. When it comes to baby fashion, h&m definitely has it in the bag. When you pack your \"labor bag\" for the hospital, chances are you include a very thoughtfully chosen newborn outfit. But if you have an unanticipated preemie baby, that newborn outfit will suddenly seem like it could fit a 2 year old. Your little peanut will be swimming in it. Thankfully there are some great clothes for preemie babies out there that will make dressing them a little easier. When you're caring for a really tiny human, you definitely want clothes that will fit them right. Cloud Island, Target's super cute baby brand, features lots of affordable preemie items that fit up to 17.5 inches and 5.5 pounds. I love these baby kimoni-style gowns because you don't have to worry about putting them over your baby's fragile head. You can simply snap them on. Plus imagine how easy diaper changes will be. The line also includes adorable cotton bodysuits if you're looking for some fitted options. Janie and Jack has absolutely precious clothes that you'll want to save forever. If you shop the brand's Tiny Treasures collection, you won't see a preemie label but they have a size option of 0-7 pounds. I especially love the line's little beanie caps, and their cotton really is so soft. Carter's makes baby staples that always bring a smile to my face. They include cute details like kitties on the knees or bum! For sizing reference, Carter's \"preemie\" is made to fit up to 17 inches and up to 6 pounds. Burt's Bees, perhaps best known for their organic beauty offerings, has a baby clothing line that is just as eco-friendly. All of their cotton clothing is Global Organic Textile Standard (GOTS) certified 100 percent organic. Their preemie clothing fits up to 6 pounds and up to 17 inches. I can speak from firsthand cuddle experience, their onesies are really, really soft. I especially love the line's signature bee print romper and hat set. The average baby is born around 7.5 lbs. This is usually a newborn size, but just barely (most newborn sizing only goes up to about 8 or 9 lbs). Some babies never wear newborn size at all, or wear it only for the hospital. The longest a baby usually wears newborn is about 1-2 weeks after their due date (even if born early- by the due date they are usually in newborn size). Therefore, for a new baby gift, I would go with a 3M (0-3M) or 6M (3-6M) size to get a little longer wear. The exception being if you are buying specifically for a coming home outfit. Usually coming home from the hospital, the baby would likely be wearing newborn size. The other thing to consider is newborn is the most common gift size many moms get, but the shortest time the baby can usually wear any size. So a mom might be even more grateful for clothes to wear later on. 59ce067264 https://es.onebststores.com/forum/beauty-forum/teen-paradise-fuck

Monsters All Time Low Ft. Blackbear DOWNLOAD ::: https://urllio.com/2tl1OJ Lyric videos were released for the song, with cartoon illustrations of the All Time Low band members and Blackbear running away from monstrous figures. After the release of the Demi Lovato version, a new lyric video was uploaded, where an animation representing Lovato is included in the lyric video as well, coordinated with when she sings her verses of the song. Lovato's character is also seen singing on stage backed by the band comprising monsters.[1] All Time Low's name is something of a contradiction these days. The punk-rock band from Towson, Maryland, started performing in high school, and by the time they graduated, they'd signed with a record label and released an EP (extended play) record. Their subsequent albums have all reached Top Ten spots on the Billboard Top 100 lists, with notable songs including \"I Feel Like Dancin'\" and \"Dirty Laundry.\" Although they veered into pop territory in 2017 with their album \"Last Young Renegade,\" they returned to their harder sound in 2020 with their eighth album, \"Wake Up, Sunshine\" (via AllMusic). One of the notable singles from \"Sunshine\" is \"Monsters.\" It features a verse from rapper blackbear, himself a musician who's worked in various genres (via Complex). The song was an instant hit, staying in the No. 1 spot on Billboard's Alternative Airplay list for 18 weeks. Then in December 2020, it got new life in a re-release featuring new vocals by Demi Lovato. It seems the \"Really Don't Care\" singer really does care about All Time Low's music, since she's been a punk fan for years. The feeling is mutual: Band frontman Alex Gaskarth has said that she's one of his favorite musicians (via Euphoriazine). If you've heard the song, you realize that \"Monsters\" isn't actually about a zombie invasion or a Halloween bash. But what does it really mean If you listen to the band \"All Time Low,\" there's a good chance you've rocked out to the song \"Monsters\" once or twice (or more). As the story goes, producer and co-writer Andrew Goldstein sent the unfinished track to Matthew Tyler Musto (who goes by the stage name Blackbear and can be seen above) for a potential guest feature, per Billboard. As soon as he \"heard the catchy guitar line,\" as Blackbear recalled, the rest was history. \"It was new and nostalgic at the same time,\" Blackbear said. \"I've always been a huge fan of All Time Low, so [to be on a record of theirs] is a dream come true.\" According to Genius, All Time Low's \"Monsters\" is about \"a toxic person who you just can't let go [of].\" The singer doesn't blame the person, and instead sings lines of \"self-doubt,\" per Genius. The song details a relationship the person just can't close the door on, despite everything else crumbling around them. And its lyrics certainly attest to that. Lead vocalist Alex Gaskarth sings, \"I'm wondering, why do all the monsters come out at night / Why do we sleep where we want to hide / Why do I run back to you, like I don't mind if you f*** up my life\" It's obvious that he keeps going back to this person even if the relationship is seemingly on the outs. All Time Low have already enjoyed, ahem, monster success from their single \"Monster\" with special guest blackbear, but the song may be ready for a second wind. That's because the group has issued a brand new recording of the track with a vocal assist from pop star Demi Lovato and a cool new animated lyric video to boot. The original version (without Lovato but still with the song's other guest blackbear) arrived earlier this year on All Time Low's Wake Up, Sunshine album. The track became the band's first chart-topping single at radio, spending 11 weeks at No. 1 on the Modern Rock chart. The band even took the track to network television, performing the song on ABC's Good Morning America. Released off the band's newest album, Wake Up, Sunshine, the collab with blackbear has become All Time Low's first No.1 song in its 15-year career! So naturally, the band celebrated hard with cigars and heartwarming notes to fans. 59ce067264 https://www.disruptingfitness.com/forum/bait-discussion/fortnite-fps-boost-guide-for-gaming

1. Murder Means Never Having To Say You're Sorry 1. Murder Means Never Having To Say You're Sorry >> https://urluss.com/2tl0UA Convictions of second degree murder and assault and battery by means of a dangerous weapon, arising from the defendant's stabbing the victim in the hand and then fatally in the back, were duplicitous where the sequence of the blows was so close that the acts involved were so intertwined as to be one. [809-810] KASS, J. On the fourth day of deliberations, a jury returned verdicts of guilty against the defendant, Kevin P. Sullivan, of murder in the second degree, of assault and battery by means of a dangerous weapon upon John Grimes (who was killed) and upon Paul Kelly, and of assault and battery upon Deborah Sullivan, the defendant's wife. We reverse the convictions of murder and assault and battery by means of a dangerous weapon because a supplementary charge erroneously undertook to quantify the concept of reasonable doubt. [Note 1] Among the patrons who had been ushering in the new year, 1983, at the Stephen James House in Porter Square, Cambridge, were the victims and the defendant Sullivan. Their celebration had been characterized by ample drinking, particularly on the part of Sullivan. At about 1:45 A.M., Sullivan and his wife emerged from the restaurant arguing, Sullivan resorting to blows and shoves. Grimes and Kelly, who did not know the Sullivans, intervened in what they perceived as a wife-beating episode. [Note 2] There was a fight. Sullivan pulled a knife with which he stabbed Grimes fatally and Kelly much less severely. At trial, Sullivan did not deny having stabbed Grimes and Kelly but claimed he acted in defense of himself and his wife. On appeal Sullivan urges: (1) several occasions of error in the judge's charge; and (2) that the concurrent sentences imposed for murder and assault and battery by means of a dangerous 2. Definition of malice aforethought. In instructing on the elements of murder, the judge defined malice aforethought. On appeal, no objection having been made below, the defendant attacks the instruction as incomplete in the following regard: it did not include the idea of knowledge by the defendant (or by a reasonably prudent person in the circumstances known to the defendant) that there was a strong likelihood that death would follow the contemplated act. Such is certainly an element of a complete charge on malice aforethought. See Commonwealth v. Starling, 382 Mass. 423, 427-428 (1981); Commonwealth v. Griffin, 19 Mass. App. Ct. 174, 189 (1985). Its omission here was far from a defect creating a substantial risk of miscarriage of justice. Commonwealth v. Bent, 19 Mass. App. Ct. 950 (1985). As in Bent, the nature of the assault left little for the jury to brood about so far as likelihood of death or grievous injury was concerned. The knife was plunged almost eight inches into the victim's back. The charge, as delivered, conformed to Commonwealth v. Casale, 381 Mass. 167, 171-172 (1980). It also was implicit in portions of the charge that one who had malice aforethought had an awareness that death or grievous injury would follow. Cf. Commonwealth v. Estremera, 383 Mass. 382, 394-396 (1981). 5. Duplicitous convictions. The defendant argues that the second degree murder of Grimes here incorporated all the elements of assault upon Grimes by means of a dangerous weapon, that the convictions are duplicitous, and that the judgment as to the latter crime ought to be vacated. As we are reversing these convictions, we touch on the issue only insofar as it may arise in a new trial. The question is whether each crime requires proof of an additional fact that the other does not. Morey v. Commonwealth, 108 Mass. 433, 434 (1871). Kuklis v. Commonwealth, 361 Mass. 302, 306-307 (1972). Commonwealth v. Jones, 382 Mass. 387, 393 (1981). There was a knife blow by Sullivan to the hand of Grimes which was not the fatal blow. We think, however, that the sequence of the blows was so close that as a matter of fact and sense the acts involved were so intertwined as to be one. See Costarelli v. Commonwealth, 374 Mass. 677, 683-684 (1978); Commonwealth v. St. Pierre, 377 Mass. 650, 662-663 (1979). Contrast the series of temporally distinct acts in Commonwealth v. Griffin, 19 Mass. App. Ct. at 190. Neither the lawyers' presentations nor [Note 1] Although the defendant's brief did not expressly request relief from the conviction of assault and battery by means of a dangerous weapon on Paul Kelly, defense counsel has represented to the court by motion and argument that the failure to do so was inadvertent and that counsel intended no waiver of the defendant's appeal on that conviction. We are of opinion that the error which undermines the convictions of murder and assault and battery by means of a dangerous weapon on John Grimes must inevitably infect the conviction of assault and battery by means of a dangerous weapon on Paul Kelly. The conviction of assault and battery on Deborah Sullivan was placed on file with the defendant's consent. No appeal lies as to that indictment. Commonwealth v. Delgado, 367 Mass. 432, 438 (1975). Commonwealth v. Flanagan, 17 Mass. App. Ct. 366 (1984). [Note 3] The full text of the supplementary charge in question is as follows: \"There was one other question that you have asked the Court: How to come to a verdict. Having never been on a jury, the Court doesn't know. That's a tough one; that's why a juror's job is a tough one. There is a solution, and this is why the law imposes the burden of proof on one party or another. In a criminal case, the burden of proof is always on the Commonwealth. In a civil case, the plaintiff may not always have the burden of proof; the defendant sometimes has the burden of proof. I won't go into that in detail, but take that as true. So the law places the burden of proof, and in this case, again, it's beyond a reasonable doubt. If you can't make up your mind, you don't know which way to go, then you've got to consider, has it been proved beyond a reasonable doubt. In a civil case, if you're equally balanced, as they talk about the scales being equally balanced -- Suppose I'm representing someone who was hit by a Checker Cab. The jury just has to find by a preponderance of the evidence. If you try to equate it by a scale in a civil case, preponderance of the evidence is just a little more than, say, fifty percent, fifty one percent, ninety percent; anything over that might be a preponderance of the evidence. As I have defined a reasonable doubt, that is more or less a greater degree of proof is required, so that you don't have a reasonable doubt. Where is that if you put it in a one to hundred scale I don't know. It's above fifty percent. Everybody here, if you could pick your brain apart and see, based upon your background, your training, your judgment, what is a reasonable doubt. I dare say it really differs a little bit in everybody, but this is how the law tells you to come to a verdict. If you can't make up your mind, then the Commonwealth has not established beyond a reasonable doubt that element of the crime. And that, you may say, is a safety valve. In your own mind, if something is equal, then the Commonwealth has not proved it beyond a reasonable doubt. If, in your mind, using the reasonable doubt as the Court has given it to you, if in your mind they have proved it beyond a reasonable doubt, then that element of the crime has been proven. And beyond that the Court will say nothing. Good luck.\" Getting back to the story, Michael rushes to find Blaine. In Blaine film class he was arguing with a friend name Matt Alteri (Zac Efron) about how awful sequels are. They both make points until Michael interupts their movie Nerd talk and have Blaine follow him when the bell finally had rang. They discuss the murders and run to their friends Chad, Matt, and Vera Wilson (Rooney Mara). We cut to George Reed the reporter that survived the first massacre of Ghostface with his new Camera man Denzel Wells (Charles Michael Davis). Denzel had just arrived and it was his first time doing the job. Goerge ask Denzel \"You sure you can do this son\" Denzel replied to George and said \"Mr.Reed I got this, All you have to do is point and I'll shoot. It's nothing.\" George and Denzel began the report. The friends watch the report as George ask the sheriff and Blaine rants about the deaths of his friends from High School. 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These Visual C++ redistributable and runtime packages are mostly installed for standard libraries that many applications use.[3] The download includes the VC_Redist runtime packages for Visual C++ 2005, 2008, 2010, 2012, 2013, 2015, 2017, 2019, 2021 and 2022. Both 32-bit and 64-bit are supported. The files included are the English language version. When you create certain apps or programs using Visual C++, the redistributable packages are installed automatically. Some developers pre-package the runtime libraries inside their software setups. Alternatively, you can download them manually. I am providing you with the links to download the redistributable packages below. Applications created with Visual Studio 2010 (Version 10.0) require C++ runtime 2010. If you have an application that shows an error about MSVCR100.dll or MSVCP100.dll missing, you should install this version of Visual C++ 2010 redistributable. Has this article answered all the questions you have about Microsoft Visual C++ redistributables Now is it easy to download packages from one place We would love to know your thoughts in the comments below :-) I suggest you install 2015 and 2017 versions before 2019, even though 2019 replace the two previous. Good have all libraries, so try install 2005, 2008, 2010, 2012, 2013, 2015, 2017 and 2019 with links in post. Remember restart system every install. Note: SP means Service Pack, they are some updates in one install package. When you build an application in Microsoft Visual Studio, and the application uses the C run-time libraries (CRT), distribute the appropriate CRT DLL from the following list with your application:Msvcr100.dll/Msvcp100.dll for Microsoft Visual C++ 2010Msvcr90.dll/Msvcp90.dll for Microsoft Visual C++ 2008Msvcr80.dll/Msvcp80.dll for Microsoft Visual C++ 2005Msvcr71.dll/Msvcp71.dll for Microsoft Visual C++ .NET 2003 with the Microsoft .NET Framework 1.1For Microsoft Visual C++ .NET 2003, you should install the CRT DLLs into your application program files directory. You should not install these files into the Windows system directories. For Msvcr80.dll and for Msvcr90.dll, you should install the CRT as Windows side-by-side assemblies. For more information see KB326922 and Redistributing Visual C++ Files. According to the suggestions above I've copied the msvcrt71 dll-s in the packages compiled with MSVC2003. With regards to the MSVC2005/2008 packages you should probably install the corresponding Visual C++ redistributable (vcredist_) package (or incorporate the msm module in your application installer). Make sure to install the package for your desired platform/architecture (x86 or x64)Microsoft Visual C++ 2005 Redistributable Package (x86)Microsoft Visual C++ 2005 Redistributable Package (x64)Microsoft Visual C++ 2008 Redistributable Package (x86)Microsoft Visual C++ 2008 Redistributable Package (x64) Upon establishing the option of the side-by-side assembly cache (as of Win2003 Server and Windows XP) the binaries (dll-s or executables) should declare their (CRT) dependencies in the application manifest file. Without this declaration the application is a candidate to have the following error: C Run-Time Error R6034. \"An application manifest is an XML file that describes and identifies the shared and private side-by-side assemblies that an application should bind to at run time. These should be the same assembly versions that were used to test the application. Application manifests may also describe metadata for files that are private to the application. Application manifests should be included as a resource in the application's EXE file or DLL.\" Fortunately the dlls and executables in the MapServer and GDAL binary packages contain these manifests embedded as a resource in the binary files (for MSVC2005/2008). This is not an issue with the packages build with MSVC2003 where the CRT implementation is located is the application directory (see #2 above) and not in the shared assembly cache.Note: For some reason with Visual Studio 2010 Microsoft has reverted the behaviour to VS2003 and no manifests are generated by default. In these cases the CRT dll-s should be installed along with the applications. Microsoft Visual C++ Redistributable is the library of shared code that has components which are required by many applications to run on Windows. 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Bernard Kouchner is smaller than expected, tanned like a 60's rock star settling into lithe middle age. He's wearing a lime-green open-necked shirt, a well-cut sport jacket, trim slacks and dark glasses. He's walking along a dusty road between wheat fields in Kosovo with Lt. Gen. Juan Ortuño, the Spanish commander of the NATO troops, and two Kosovar politicians beside him, while a TV crew retreats slowly backward, recording their advance. Although it has been about a year since NATO called off its bombing campaign and the Serbian Army trooped out of Kosovo, Finnish soldiers keep telling the camera crew to stick to the path: the benign-looking fields may be mined. At the place where the dirt road crosses a railway track, a team of soldiers, some of them wearing latex gloves, is bent over combing between the railway ties; others are measuring distances with tape; still others are taking pictures. Just across the tracks, wrenched sideways, are the fire-scorched remains of a rusty red van. Where the engine used to be, there is a hole; where the driver's seat used to be is another hole; and where the driver's door used to be is a twisted flange of metal. Tumbled about on the ground are crates of bottled beer that have spilled from the side door of the van. Bernard Kouchner, special representative of the United Nations secretary general in Kosovo, removes his dark glasses and stops in front of the wreckage. Kouchner runs the U.N. mission in Kosovo. His job is to rebuild a land seared by war and hatred and to get Kosovo's Albanian majority to live side by side with the remaining Serb minority. The charred and twisted van is yet another proof that this objective still remains out of reach. Brig. Richard Shirreff, a British commander of multinational troops in central Kosovo, scans the computer printout from his battalion incident room and reports that his patrol heard the explosion at 10:50 a.m. \"But I was told the mine was planted at 5 in the morning,\" Kouchner says with a French accent. \"Most likely, sir,\" Brigadier Shirreff replies. \"Professional job. Not an amateur drive-by. It would have taken someone 10 to 15 minutes to dig the mine. No wires or timer. A pressure detonation.\" When Brigadier Shirreff's patrol reached the scene, there was nothing left of Zlatko Delic or Bojan Filipovic, two Serbs who had been in the beer delivery van. Bojan's brother Borko, who was also in the van, was still alive, though one of his legs had been blown off and what remained of the other might have to be amputated. And who was responsible The brigadier couldn't possibly speculate. Kosovo is crawling with undercover intelligence agents from a dozen countries, but they report to their agencies, not to the local NATO commanders. The one certainty is that the dirt track linked two Serb villages, and the only people using it were Serbs and NATO patrols. The still photographers are now in position. The TV cameras are rolling. Kouchner puts his arms firmly behind the backs of Ibrahim Rugova and Hashim Thaci, two Kosovar Albanian politicians, and nudges them forward so that they can all be photographed looking at what is presented -- without a word being said -- as another Kosovar Albanian attack on Serbs. This is the first time Thaci and Rugova, inveterate enemies and rivals for power, have appeared together to denounce what Kouchner calls \"a terrorist attack upon the peace process.\" It is widely believed that Thaci, also known as \"the snake\" when he was a guerrilla commander of the Kosovo Liberation Army, may know more about who is behind this and other similar attacks than he lets on. Most Serbs believe his ex-K.L.A. men are in fact responsible. Thaci knows what Kouchner expects of him, so he runs through his lines with a solemn face, condemning, regretting, affirming and so on. Rugova, looking ill and shrunken, stares glumly down at the dirt, and when it is his turn, only mumbles: \"We need to work in order not to have another tragic occasion. We need to change opinions in Kosovo.\" The speeches are meager and perfunctory, but Kouchner pronounces himself satisfied. \"The fascists must not prevail,\" he says, in his Maurice Chevalier English. When he was France's minister of state for humanitarian action in the 1980's, the media used to call Kouchner \"the minister of indignation.\" In this bare field in the south Balkans, his indignation sounds as if it has all been said once too often. As soon as the show is over, Kouchner works his way through the small group of journalists, with an arm around the shoulder for one, a quiet word for another. Thaci, too, briefly strokes the local press before jumping into his car and racing off through the howls of furious men lining the roads of the nearby Serbian village. As Kouchner passes these crowds, behind the tinted windows of his armored jeep, the Serb men look at him in angry silence. \"You've heard of virtual war,\" one member of his staff whispers, wearily. \"Well, that was virtual peacemaking.\" Getting Thaci and Rugova to the scene of the crime is supposed to \"isolate\" the terrorists, to demonstrate that violence does not represent the will of the Kosovar people. Yet there is a willing or unwilling conspiracy of silence in support of these acts among ordinary Kosovars, and the politicians' condemnations in front of the cameras seem less convincing as a political message than the dirty red van with its guts ripped apart. In the walled precinct of the Serb monastery at Gracanica, where Kouchner's convoy appears next, he and General Ortuño are not expected. The only person there to greet them is the bishop's \"chief of protocol,\" an apologetic Serbian woman in her 20's, who says that the bishop is away but that his deputy, the Rev. Sava Janjic, is on his way. Kouchner whiles away the time in a high-timbered refectory, decorated with pictures of all the Serbian churches dynamited or rocketed by the Kosovars since the \"liberation\" of the province in June 1999. Today, the minarets of the Kosovar mosques are being rebuilt, brick by brick, while Orthodox churches remain in ruins. In repose Kouchner is different from Kouchner on show: he looks deflated, wanders to and fro, cadges a cigarette from an aide, frets a pair of black worry beads between his fingers. Will virtual peacemaking of this sort work \"Not by itself,\" he says with that Gallic shrug the French have perfected for moments when they are forced to admit a fact but don't want to take responsibility for it. Father Sava, as he is always called, a bespectacled monk with the distracted air of a bright but harried graduate student, rushes in, sweating from climbing the flight of stairs. He beckons Kouchner and Ortuño to be seated. A spare chair is kept empty between the two of them for Bishop Artemije, Father Sava's superior. The two men are the leaders of the \"monastery moderates,\" the U.N.'s wishful phrase for the Gracanica Serbs. Moderation in Kosovo is a complicated thing. In the case of Father Sava, it simply means that he has been willing to talk to Kouchner and even take part in meetings with the Kosovar Albanian majority. But Father Sava represents only a minority of Serbs. The majority live in the enclave of Mitrovica, and their leadership won't have any part of Kouchner's attempts to create dialogue between the two sides. Kouchner tells the monk that he has come to express his condolences at the latest attack. The Spanish general chimes in with a promise in his broken English \"to increase the tempo of our operations.\" None of this means much to Father Sava. Only a week before, NATO patrols had failed to stop a grenade attack in a Gracanica market. And the attacks on Serb churches continue despite NATO's efforts. Kouchner tries to soothe the monk's nerves with promises of continuing political support. \"We are trying to endure the pressures,\" Father Sava replies, looking bleak and uneasy. The pressures are not just from Kosovar hit squads with grenades; they also come from Serbian hotheads outside the monastery walls who don't think the father should be talking to Kouchner at all. \"I can only say where it hurts,\" Father Sava says plaintively to Kouchner. \"You will have to find the cure. You're the doctor.\" He is a doctor, an M.D., and in this case, his patient is a rugged, south-Balkan province the size of Connecticut that remains on life support a year after the NATO intervention. Getting Kosovo to stand on its own feet again -- in truth, building its entire political and economic infrastructure from nothing -- is the most ambitious project the U.N. has ever undertaken. Kouchner and a staff of several thousand have restarted the schools, found shelter for hundreds of thousands of returning refugees and established an official currency -- the German mark. Their signal failure, so far, has been to get Kosovars to live with the remaining Serbs. Kouchner is not just another international politician making a second career in the Balkans. He sees Kosovo as the culmination of everything he has ever worked for. Thirty years ago, as a young doctor working for the International Red Cross in Biafra, he rebelled against the doctrine of silent neutrality. He ripped off his Red Cross armband and helped found Doctors Without Borders, the organization whose noisy denunciation of rights-violating regimes marked a revolutionary departure from the silent discretion of the Red Cross. Though he separated angrily from Doctors more than 20 years ago, when the group won the Nobel Peace Prize last year, his French critics -- and they are legion -- observed sardonically that he behaved as if he had won the prize himself. For the past three decades, as a militant doctor, Kouchner has been campaigning for le droit d'intervention humanitaire, the right to intervene when states oppress their own citizens. He is criticized for talking as if he invented the doctrine of humanitarian intervention all on his own. But certainly as Mitterrand's minister for humanitarian action in the 1980's, he did a spectacular job of publicizing the idea with dramatically staged media operations. His most notorious coup was to wade ashore on the beach in Mogadishu in 1992, television cameras rolling, bearing a sack of rice on his back for the starving children of Somalia. His French critics thought the sack of rice was one coup too many, but he insists, to this day, that it was his \"best operation.\" Every schoolchild in France gave small packets of rice, and it raised consciousness about Somalia throughout the country. He claims with a certain disingenuousness that he seeks publicity not for himself but for victims: \"Without photography, massacres would not exist. Nothing can be done without pressure on politicians.\" It is Kouchner, more than anyone else, who taught nongovernmental aid agencies to use the political and fund-raising power of the media. Where Kouchner led with Doctors Without Borders, all modern humanitarian agencies now follow. When the French insisted on his candidacy for the Kosovo job last year, many veterans of the Balkans rolled their eyes in disbelief. Kouchner is one of those handsome and verbally adept politicians whose courtship of the media seems only to gain the media's contempt. As a government minister in the 1980's and the early 1990's and as the husband of a beautiful and able television host, Christine Ockrent, he was almost too easy to caricature as \"la gauche caviar,\" Champagne socialism at its attention-seeking, self-obsessed worst. Certainly, he has been seeking attention since he pushed his way to the front of the French student left of the 60's. He did this among a generation that included such shrinking violets as Daniel Cohn-Bendit, leader of the May 1968 demonstrations in Paris, and Régis Debray, who set out to become a guerrilla hero in the mold of Che Guevara and got himself thrown into a Latin American jail. Now 60, Kouchner has stayed closer to the action -- and the power -- than the others, and even his harshest critics in Kosovo concede that he has stamina. Those in Pristina who predicted he would be on the plane home to Paris every weekend have been proved wrong. \"He lives the job 24 hours a day,\" says Gen. Klaus Reinhardt, the German who until recently served as the commander of the NATO-led Kosovo force, known as KFOR. \"That's his strength, and also his weakness.\" Why weakness Because he takes everything personally. \"Of course I do,\" Kouchner retorts. \"I've been a human rights activist for 30 years, and here I am unable to stop people being massacred.\" Which is why when U.N. headquarters in New York is calling Kosovo a success -- compared with the U.N. mission in Sierra Leone, Kosovo is bound to look like a success -- Kouchner refuses to use the word. \"Politically maybe, we are a success, but in human rights terms, no.\" In his office in Pristina, he shows reporters a graph of inter-ethnic killings: from a high of about 50 a week last year, they have declined to 1 or 2 a week. There are more murders in Washington than in Kosovo, Kouchner insists, but he must know that this is beside the point. The Kosovo killings are political, and they are a direct challenge to the 19-nation coalition that intervened in Kosovo to stop ethnic cleansing and finds itself unable to prevent cleansing in reverse. Wait a minute, Kouchner says in his sternest finger-waving style, don't deal in false moral equivalencies. The systematic use of Serbian state terror to kill thousands of people and expel nearly a million others from their homes cannot be compared to individual acts of terror, like the bomb placed under the beer van. True enough, but terror is terror, and its intent is clear: to force the U.N. and KFOR to give up their struggle to keep a Serb minority in Kosovo. Certainly, the ferocity of the hatred in Kosovo took Kouchner by surprise. He arrived in July 1999 talking about European values, tolerance and multiculturalism. By Christmas, though, as the tide of killings kept rising, he had scaled back his rhetoric of reconciliation. The word he uses now is coexistence. Even that seems a distant goal, with Serbs barricaded in their enclaves, most of the Roma, or Gypsies, still in camps outside Kosovo and only the Kosovars free to walk the streets. Yet coexistence is not unattainable. It just has nothing to do with any Western ideal of multicultural tolerance. Coexistence means going back to the way Kosovo was between 1974, when Tito gave the Kosovars autonomy, and 1989, when Serbia's Milosevic abolished it. In those relatively good old days, at least if memory is not lying, there were Serbs on one side of the main street in Pristina and Kosovar Albanians on the other. One street, two languages, two ways of life. Now there is just one language and one way of life in the cafes, and ordering a beer in Serbian is a distinctly bad idea. When a newly arrived U.N. official went out into the streets of Pristina last autumn and having been asked the time replied in Serbian, he paid for his mistake with his life. This kind of hatred gives Kouchner a huge political problem: donors won't pony up the money for rebuilding and countries won't send contingents of soldiers and police because they don't want to be seen aiding and abetting a nasty new ethnic majority tyranny in Kosovo. As Veton Surroi, the sardonic publisher of Kosovo's best daily, Koha Ditore, puts it, \"Morality was your investment here, so you expect morality as your payback.\" But instead of moral payback, there is just revenge killing. Already, the U.N. operation is chronically underfinanced, and Congress keeps talking about pulling Americans out of their huge fortified compound, Camp Bondsteel. But the hatred is more than understandable if you go to a village like Celine, among the lush fields that border the road between Prizren and Djakovica. A year after the Serbs laid waste to the village, the roofs are back on the houses; bright zinc drainpipes run down the sides of new brick buildings; the glass is back in the window frames; the children are back in a makeshift school. Up on the hill overlooking the village and the valley, 18 Kosovar Albanian bodies have been rescued from the squalid anonymity of a mass grave. Two of them in particular, mixed in with the grown-ups, remain impossible for the village to forgive or forget: Razmazen Ferik Selihu, 1992-1999; Servete Ferik Selihu, 1987-1999. Children's graves in places like Celine explain why Western sermons about tolerance are met with stony silence among the Kosovar population. There may be as many as 500 other Celines, mass grave sites where forensic teams from the International Criminal Tribunal at The Hague are still pulling bodies from the ground. Despite revisionist claims to the contrary, original NATO estimates that more than 10,000 Kosovar Albanians were killed in Kosovo by Serb police and paramilitaries between March and May 1999 will be proved right. In addition, there are more than 1,500 detainees in Serb prisons, as well as thousands still missing. This ensures that the past in Kosovo remains a wound that will not heal. In the courts that Kouchner has managed to set up, mixed panels of Kosovars, international judges and Serbs are trying the few perpetrators who did not flee to Serbia. The defendants are charged not with murder but with genocide. And while foreign observers, notably Israeli reporters, have been incredulous that there can be a genocide trial with only one named victim and one perpetrator, Kosovars remain convinced that they were all potential victims of a crime against humanity that failed only because both NATO and the K.L.A. came to their defense. This new identity as intended victims of genocide helps to explain, if it does not justify, the lack of affect with which people tell you, for example, that there had been Serbs in their apartment blocks in Pristina but they were all in Serbia now -- except, of course, the old lady who had been thrown into her bathtub in her clothes and drowned by a young Albanian couple looking to take over her two rooms. But Kouchner's problem is not just overcoming the cold fury of the Kosovars. There is also the huge obstacle of Serb denial, the refusal to admit either the crimes done in their name or their historical defeat. In Mitrovica, a Kosovo city divided by the Ibar River, the Kosovar Albanians live in the south while the Serbs live in the north. These Mitrovica Serbs along with those living in other towns north of the river total 55,000. They are effectively living in Serbia, drawing pensions and salaries from Belgrade, using the dinar rather than the mark and effectively frustrating any attempt by the U.N. to return Kosovars to the region. The Serb leader there, Oliver Ivanovic, is an ingratiatingly fluent English speaker, a former factory manager in his 50's who taught karate on the side. When NATO rolled into Mitrovica last summer, Ivanovic organized his karate class into the \"bridge watchers,\" the men in dark glasses with walkie-talkies and concealed weapons who guarded the north side of the river and made it impossible for the small number of Kosovar Albanians to return to their homes. Ivanovic denies that he is Milosevic's man in Mitrovica. Indeed, he claims to be his own man and insists that Milosevic made a mistake in taking on \"the international community\" over Kosovo. His job, Ivanovic says, is to get the Serbs to cooperate with the internationals. So he will tell you that he can do business with the American general who runs the U.N. operation in Mitrovica and how he is willing to work with the Kosovar Albanian mayor on the south side of the river. But when he strays from his script and talks about the local zinc and tin mines, the cooperative language fades. Look what has happened to the mines since we retreated in 1999, he says, waving his arms. The Albanians have ruined them. They're all flooded. And look at the electricity generators. Now that the Serb managers have left, the power keeps shutting down. Two decades of Serb underinvestment and neglect are bypassed in an argument that ends, inevitably, with the suggestion that everything would be fine if the old Serb managers were put back in charge. Besides, Ivanovic says, Kouchner is really here to prepare Kosovo for independence. He's not here to protect us. He's here to give the Albanians what they want. When this is reported to Kouchner, he shrugs again with fatalistic patience and fingers his worry beads. \"I never talk about independence,\" he says. \"It has nothing to do with me. My mandate is purely and simply to prepare Kosovo for substantial autonomy.\" The problem is that 1244, the U.N. resolution he has been sent here to enforce, is political science fiction. It reaffirms the sovereignty of Yugoslavia over Kosovo, and it also calls for the Kosovars to enjoy \"substantial autonomy and self-government.\" Which sounds fine, except that no Kosovar will ever accept Belgrade's sovereignty in Kosovo and no Serb in Kosovo wants to accept Kosovar majority rule. Faced with a minority that still believes it is in Serbia and a majority that wants a state, Kouchner and his team have gradually given up talk of tolerance. They have focused instead on hard politics -- assembling a Kosovo Transitional Council to force the local leaders to sit down together, enrolling voters for municipal elections in the autumn and helping to draft a blueprint for self-governance. Changing hearts and minds will come later. For now, Kouchner's job is to force Serbs and Kosovars to cooperate, to make them practice Western values, if not at gunpoint, then under the implicit threat that if they don't, the internationals will go and leave them to their Balkan hatreds. But the threat is a weak one, because most Kosovars understand that the Western troops cannot withdraw as long as Milosevic is in power in Belgrade. So the locals have the internationals over a barrel. As a result, the progress of coexistence is agonizingly slow. Kosovars and Serbs sit in Kouchner's large office, a former government headquarters, and they fight over every comma and semicolon. At the end of the meetings, Kouchner's shoulders hurt from the strain of simply keeping victim and victimizer from stalking out. But this is the core of his job: to create political trust where none exists, to create democracy where none has ever taken root before. Kouchner has a reputation as a terrible administrator, and out in the small towns there is a constant rumbling of discontent at the lack of direction from the center. But expecting administrative finesse from Kouchner is like expecting secular liberalism from the pope. Kouchner is not there to administer but to do politics, and he is a political animal through and through. He clearly loves the imperial governor side of the job: he bans newspapers when they print the particulars of a Serb employee of the U.N. whom Kosovar Albanians suspect of being a former ethnic cleanser; he bars a politician from nearby Albania from crossing the border; and in perhaps his boldest stroke, he decides that the mark should become the official currency of the province. He affects not to remember whether he consulted U.N. headquarters on the currency decision, just so it will be clear that he, and not New York, calls the shots. His critics often remark, half wistfully, that what the place needs is not a veteran of the human rights movement but a General MacArthur, who rebuilt Japan and implanted a kind of democracy there after 1945. Here the claim is not that Kouchner is autocratic; it's that he's not autocratic enough and that the U.N. is too politically correct, too consultative, too eager to involve local politicians when it should simply lay down the law in classic imperial fashion. For example, why bother with courts staffed by local judges, painstakingly selected from each local ethnic group, when you could run the whole judicial system with internationals Many of those who say this do so not because they actually want imperial occupation but because they don't happen to like the Kosovar politicians -- Thaci and Rugova -- who benefit from Kouchner's politics of inclusion. But Kouchner's style is the political style of a whole generation, including Clinton and Blair, which cannot just exercise power but endlessly has to justify it. Kouchner himself says that he could have been a dictator in Kosovo but didn't want to be. All the political signals of his administration are appropriately post-imperialist. As Jock Covey, Kouchner's American deputy puts it, \"Everything we do here is to work ourselves out of a job.\" But the style is contradictory. In reality, the \"internationals\" run everything. Pristina's streets are clogged with the telltale white Land Cruisers of the international administrators, and all the fashionable, hillside villas have been snapped up by the Western aid agencies, which number more than 250. The earnest aid workers, with their laptops, modems, sneakers and T-shirts, all preach the mantra of \"building local capacity.\" In practice, they are confiscating responsibility from locals rather than encouraging them to take it themselves . Kouchner is staying until after municipal elections in October. Then, so the rumors go, he will put his name in for the top job at the U.N. High Commission for Refugees. He will probably be replaced by another European, possibly the British liberal politician Paddy Ashdown, who carries a useful past in the British Royal Marines. By then, Kouchner will have done a lot to disprove the charge that he is all style and no substance. Thanks to his often infuriating publicity-seeking style, there will be achievements: a whole people returned to their homes and rehoused, the creation of a basic macroeconomic framework, a justice system and the first steps toward institutions of self-government. The process has been agonizingly slow and illustrates all the contradictions of liberal good intentions in a post-imperial era that wants to do good in faraway places without taking up the burdens of empire. With his flair for self-dramatization, Kouchner sees the Kosovo experience as a culmination of his whole generation's experience of politics. He was born just too late to have been in World War II, \"too late to stop the Holocaust,\" as he puts it, so he grew up, like most of his generation, in search of a cause equivalent to the French Resistance. As leftist dreams of revolution died out after the 60's, humanitarianism -- noisy, self-promoting and interventionist -- took its place. And Bernard Kouchner, he very firmly wants you to know, is the author of that transformation of the European left. If you ask him what he has learned from Kosovo, he says it is something he knew all along: that humanitarianism is political. It means abandoning specious kinds of neutrality, taking the side of the victim and making enough noise to rouse the powerful and indifferent from their slumbers. But as practiced by Bernard Kouchner, humanitarianism owes more to Machiavelli than to Mother Teresa. Not that he would want it any other way. Having called for intervention all his life, suddenly at 60 years of age he's staking his reputation on the proposition that he can actually make one work. Right now, the auguries are not promising: daily shootings between Serbs and Kosovar Albanians, walkouts on his transitional council, the petty feuding among the Kosovar princelings and, above all, the stubbornly unchanging reality of Kosovar backwardness. If you present Kouchner with the evidence that his mission is not succeeding, he does that Gallic shrug and says: \"But of course. You\" -- meaning the media -- are only interested in failure. If we were succeeding, you would not be here.\" It is not said with a chip on the shoulder, merely with that lucid refusal to pretend otherwise, which makes it possible to believe that this most publicity-seeking of men might just be the last one to be taken in by his own stories. 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In 1933, he impersonated a Black miner in the film The Light of Maternal Instinct.[2]In April 1934, Nie Er joined Pathé Records and managed the musical section. In the same year he founded the Pathé National Orchestra. This was a prolific year for him in terms of musical output. In January 1935 he became the director of the musical department of Lianhua Number Two Studio. On July 17, 1935, he died while swimming in Fujisawa, Kanagawa, Japan, at the age of twenty-three. He may have been en route to the Soviet Union, passing through Japan to receive training, sent by the Chinese Communist Party. Some suspect that he was killed by the Japanese, while others believe that he was killed by Chinese Nationalists, as he was in Japan to flee from them. However, because he disappeared while swimming with friends, this made the possibility of assassination difficult and highly unlikely. Evidence points to drowning as the most probable cause of death. 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Since 2006 DNI has released key judgments on trends in global terrorism (PDF); the terrorist threat to the homeland (PDF); two NIEs on prospects for stability in Iraq (PDF); as well as the Iran nuclear NIE. The president and the director of national intelligence have the authority to declassify all or part of an NIE. 59ce067264 https://www.flatrockeq.com/forum/general-discussions/download-145-zip

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One of the best features of the Roblox Meepcity Script is the fact that it has a custom GUI (graphical user interface). This means that you can easily select features of the script . You can also customize the look of the game interface to match your own style. Another great feature of the Roblox Meepcity Script is its support for multiple languages. This means that you can create scripts in any language, including English, French, Spanish, German, and more. This makes it easy to create scripts for games that are played in different languages. One of the features that makes Meepcity so popular is its customizability. Players can use scripts to change the way the game works and add new features. There are many scripts available for Meepcity, some of which are available for free on Pastebin. The Meepcity Script is available for free on the internet. However, you should be aware that there are many fake versions of this script circulating online. These fake scripts may contain viruses or malware that can harm your computer. Therefore, it is important to make sure that you download the Meepcity Script from our website. Once you have downloaded the Meepcity Script, you can start using it by opening the script in a text editor such as Notepad++. Then, you can edit the script to change the values of the variables. Or you can simply inject the script using any executor in a game. Shifman's description sounds a lot like Roblox. In building an open platform that relies on user-generated content, Roblox has placed cultural power in users' hands and provided the means to create. The result is a concatenated but self-contained set of worlds governed by overlapping values, imbricated slang, and unified currency. Players of Adopt Me!, Roblox's largest game, can share jokes and judgments with Natural Disaster Survival players while still retaining localized cultures. Inventions in one world are remixed or subverted in another; memes made playable. Developers create games with the Roblox development platform, and those games are made available to other users in the Roblox client. The client includes a store in which players can purchase a hard currency called \"Robux.\" Robux packages are available as either one-off purchases (e.g., 80 Robux for $0.99) or as subscriptions that offer better value than similarly-sized packages (e.g., a 450 Robux subscription for $4.99 per month, versus 400 Robux for $4.99 as a one-off purchase). These Robux purchases can be made in the client across platforms (iOS, Android, desktop, Xbox), but critically, pricing differs for each platform. For instance, the Roblox website offers Robux packages at a higher value (in terms of Robux per dollar) and higher package volumes than those available in the Roblox iOS app. Roblox does this because it keeps close to 100% (excluding transaction fees) of the money it generates from web sales but has to share revenue generated on other platforms. Specifically, both iOS and Android stores take a 30% cut. Interpreting the above, after three years, 10% of customers are still paying for a subscription or regularly buying Robux. That's a very different story than users entirely abandoning ship a full year earlier. While the reasons for Roblox's deferred revenue were covered previously, the Mystery of the 23 Month LTV remains. Roblox's advantage may be the relative simplicity of the Lua scripting language and its focus on children. The company will hope to build relationships with budding coders early on and then scale as they grow. If Roblox can add more robust functionality for super-users and provide a path toward real monetization, it may succeed in keeping developers out of the clutches of Unity. As it stands, Unity offers a more sophisticated, comprehensive platform geared toward mature developers. From our research and limited first-hand experience, once signing in, developers are instructed to pick from a selection of templates including \\\"Flat Terrain,\\\" \\\"Boilerplate,\\\" \\\"Combat,\\\" \\\"Volcanic Island,\\\" and several others. Once selected, the user is dropped into this barebones but navigable world. Within this environment, users can place and manipulate objects \\u2014 blocks, trees, water \\u2014 and script logic. Bit by bit, the user can build up a complex, ludic environment. Developers create games with the Roblox development platform, and those games are made available to other users in the Roblox client. The client includes a store in which players can purchase a hard currency called \\\"Robux.\\\" Robux packages are available as either one-off purchases (e.g., 80 Robux for $0.99) or as subscriptions that offer better value than similarly-sized packages (e.g., a 450 Robux subscription for $4.99 per month, versus 400 Robux for $4.99 as a one-off purchase). These Robux purchases can be made in the client across platforms (iOS, Android, desktop, Xbox), but critically, pricing differs for each platform. For instance, the Roblox website offers Robux packages at a higher value (in terms of Robux per dollar) and higher package volumes than those available in the Roblox iOS app. Roblox does this because it keeps close to 100% (excluding transaction fees) of the money it generates from web sales but has to share revenue generated on other platforms. Specifically, both iOS and Android stores take a 30% cut. 59ce067264 https://www.boccministries.org/forum/christianity-forum/granblue-fantasy-versus-free-download-v2-82

The 7th Voyage Of Sinbad DOWNLOAD ->>->>->> https://shurll.com/2tkMqz The 7th voyage of Sinbad is terrific regarding it's visuals - the set pieces, practical effects, costumes, and especially Ray Harryhausen's stop motion creatures, those were amazing!The score was amazing too! The acting was alright though. The classic Arabian Nights fantasy THE 7th VOYAGE OF SINBAD shows free of charge at the Mystic Theater, located at 240 Commercial Street in downtown Nevada City. Featuring state-of-the-art special effects by the legendary Ray Harryhausen, the movie follows the amazing adventures of the legendary hero Sinbad, who must sail to the ends of the earth to find a cure for the curse put on his beloved by an evil sorcerer, a voyage which confronts him with a huge Cyclops, a maniacal sword-wielding skeleton and a 50-foot fire-breathing dragon who incinerates everyone in his path. THE 7th VOYAGE OF SINBAD (rated G) screens once only at 2 pm on Sunday, Feb. 12. Admission is free and the public is invited. More information can be obtained by calling the Mystic Theater at 530-755-6677. Fantasy adventure starring Kerwin Mathews. Blown off course to the monster-infested island of Colossa, Sinbad and his crew rescue a sorcerer from the clutches of a cyclops. The voyage continues to Baghdad, but the sorcerer has been forced to leave stolen property behind, and hatches a wicked plan to force Sinbad to return to Colossa. 59ce067264 https://www.kankun.io/forum/welcome-to-the-forum/where-do-hotels-buy-their-towels

Where To Buy Advantix For Dogs Download https://urlin.us/2tkLbv However, Advantix containsPermethrinwhich is highly toxic to cats. Dogs can metabolise and make safe this insecticide, whereas cats cannot and it can quite quickly poison their body. So: The downside though is in very heavy infestations, where Advantage II has often been seen to be less effective than Frontline Plus. For light to medium infestations (which is most cases to be fair), both are effective. BE CAREFUL TO WATCH FOR CHEMICAL BURNS! For years I used Advantix ll on my Terrier/Lasa mix & loved it! Some time around 2013 she started having skin problems. She passed & I rescued 2 Chihuahuas. 1st the one my daughter took, ended up having a horrific skin problem down her back & losing hair. Then the 2nd Chihuahua ended up with the same. Several vet visits later, alot of painful skin problems, money, & after being told it was sensitive skin possibly due to them being white, we choose to start using flea collars and powders. It was alot of work! Fast forward 4 years, I now have a Malinois/Pit mix. I purchased the Advantix ll again and about 7-8 days later my dog lost her hair and had a horrific skin irritation. My daughter reminded me what the other dogs looked like and WENT thru. I realized IT WAS THE ADVANTIX ll !!! It is a chemical burn!! My poor babies! The suffering they went thru! I read online the ingredients in Advantix had changed some years ago & someone claimed it has the same pesticide used to spray for bugs I found thousands of complaints! (I cannot remember the website) I just returned the rest of the Advantix to Petco for Frontline & I am ready to apply it. I will let you know how she reacts to it. I cannot express enough, the one dog took over a week to show a symptom & weeks to fully lose the hair and show skin that resembled Mange (turned out to be the chemical burn) All dogs are different, but I personally will never allow Advantix ll to be used again on a dog I have any say-so in. Both the product are good as frontline kills fleas, ticks, chewing lice and stops fleas from laying eggs where as K9 Advantix kills fleas, ticks, and chewing lice. It also repels ticks, fleas, biting flies, and mosquitoes. I bought advantix ii in hopes that it would relieve my border collie x from the very plentiful mosquito population we have every summer. I definitely think it is helping but I am still killing mosquitoes on his nose and face. Is this the best I can hope for I am reluctant to go against manufacturers directions. He is 80lbs, 70% border collie and the other 30% a blend of mallamute and husky according to DNA results. Advantix for Extra Large Dogs >25Kg contains 4 ml (400 mg imidacloprid, 2000 mg permethrin) Indicated for the prevention and treatment of flea, tick, sand flies, stable flies and mosquitoes infestations. Advantix for Extra Large dogs K9 Advantix II is a convenient monthly topical application that kills and repels fleas, ticks and mosquitoes. It's specially formulated for dogs with imidacloprid, permethrin and pyriproxyfen for broad spectrum protection against these ectoparasites that can transmit diseases. K9 Advantix II is for use on dogs 7 weeks and older and weighing 4 lbs. or more. While K9 Advantix and Frontline Plus can both be used to disinfect dogs from fleas, ticks, lice and other pests, they have some important differences. Advantix has more dangerous chemicals, making it potentially lethal for cats and risky for children to pet dogs because the pesticides may enter the body via hand to mouth contamination. The advantage Advantix has over Frontline is that it not only kills but also repels fleas and ticks, and also kills biting flies while Frontline does not. Pricing for Frontline and Advantix flea prevention products is comparable. It depends upon the size of the dog, the quantity of product and varies by merchant. A pack of 6 applicators of Frontline for dogs weighing 0-22 lbs costs less than $50 on Amazon. A pack of 4 applicators of Advantix for dogs of 0-10 lbs costs $47 on Amazon. Both cost more for larger dogs. Advantix for dogs is a waterproof spot-on solution used to eliminate ticks, fleas and biting lice in dogs. Fleas are killed within 24 hours of treatment and your dog is protected against further investations for 4 weeks. Whilst this product is waterproof, bathing and swimming should be avoided where possible. If your pet needs a bath, it's recommended you wash your dog before applying Advantix or 2+ weeks after application. For easy application the animal should be standing.The product should be applied evenly (2-3 spots on small and medium dogs and 3-4 spots on large and extra large dogs) on the top of the back from the shoulder to the base of the tail. Part the hair, place the tip of the tube on the skin and squeeze firmly several times to empty the contents directly onto the skin. You and your pets can gain the advantage over nasty, infectious insects with Advantix dog flea and tick remedies from eBay. With a range of treatments for dogs of different ages and sizes, you can find single packs or multiple boxes that can help set up you and your four-legged family members for long-term treatment success. Many dog owners think fleas are nothing more than itchy irritants to pets. While that is certainly true, the levels of damage that these pesky critters can do can be high than many think. If the itching is severe, dogs can scratch abrasions into their skin. These wounds can then become infected, leading to painful and costly injuries for your pet. Topical prevention and treatment of ticks, fleas, mosquitoes, biting flies and lice on dogs and puppies 7 weeks of age and older. Repels and kills deer ticks (Lyme disease), American dog ticks (Roc...Read More Bravecto is a chewable (jerky treat) form of prevention for fleas and ticks, it contains a pork based flavouring. It is given orally (by mouth) and is absorbed into the bloodstream and body tissues (specifically the fluid between cells). Since the medication works in the blood stream it is necessary for the flea or tick to bite before they ingest the product and die. This product is safe for pregnant and lactating female dogs. You should give it with food to be easier on the stomach and this will also improve how well it gets absorbed. Bravecto is effective for 12 WEEKS (roughly 3 months) of protection from fleas and ticks with each dose. Only for Dogs Nexgard is also chewable (jerky treat) form of prevention for fleas and ticks. The flavouring here is soy base and designed to taste like beef, the chew is given orally (by mouth) and should be given with food, BUT does not have to be. This product gets absorbed into the bloodstream and fluid between cells in the body (interstitial fluid). Just as with Bravecto (or any oral prevention) the flea or tick will need to bite to receive the product, but will die quickly after before producing any eggs or transmitting any diseases. Nexgard is effective for 30-31 days, or 1 month at a time. This product has not been tested on pregnant or lactating female dogs. As a bonus Merial (the manufacturer) has provided a discount if you are using Nexgard with Heartgard (see below) for your flea/tick and heartworm prevention this year. Only for dogs Advantage Multi has also been on the market for several years, it is effective in treating fleas (and preventing them), and effective in preventing heartworm, whipworm, hookworm, and roundworm. Advantage Multi is not absorbed in the bloodstream, it is absorbed into the skin and works in the skin oils of the pet. The safety of Advantage Multi has not been tested in pregnant or lactating dogs. It is safe for any dog that is over the age of 7 weeks. Advantage Multi is a great option for flea and heartworm prevention for any dog who has issues with food allergies/sensitivities or is difficult to give oral medication. The topical application means that the product will need to dry for 8-12 hours before it is fully absorbed into the skin. After the initial 8-12 hours period if the dog gets wet with water it should not impact the efficacy of the product, if however the dog is being bathed with shampoo or spends significant time submerged in the water on a regular basis this may not be the product for your pet. Also Advantage Multi does not provide any protection against ticks, however it can be safely combined with other products (i.e. Advantix, Bravecto, Nexgard) safely. Also Advantage Multi (like Advantage) is safe for use in cats as a flea and heartworm prevention. For dogs and cats. Revolution has been on the market for over a decade and was the first topical product available for both fleas and heartworm prevention. Like other topical products it takes approximately 8-12 hours to be absorbed and dry. Revolution works in the skin oils of the pet and also gets absorbed into the blood stream and interstitial fluids. Also like other topical products, it is advisable to apply doses more frequently (every 3 instead of ever 4 weeks) if your pet is being bathed with shampoo or spends large amounts of time submerged in water on a regular basis. It is important to note that although Revolution is labeled for prevention of the American dog tick (Dermacentor variabilis), it may be necessary to apply the product every 2 weeks instead of every 4 weeks to be fully efficacious. A second caveat with Revolution is that it does not have a label claim for preventing the Deer tick (Ixodes scapularis) which is found in Niagara and is also the carrier and transmitter of Lyme disease. It is still a good choice for any dog or cat that has issues taking oral medications for flea or heartworm prevention, and will aid in the treatment of ear mites, roundworms, hookworms, or sacoptic mange. Revolution is SAFE for pregnant or lactating female dogs or cats, so this is an ideal product if your pet is gravid and in need of protection. Revolution in general is safe for any pet over the age of 6 weeks. For dogs and cats. 59ce067264 https://www.sportpharmacology.com/forum/discusiones-generales/s2e5-other-lives